The Upper Room September-December 2024: Where the world meets to pray

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The Upper Room September-December 2024: Where the world meets to pray

Author : Daniele Och

£4.99

Each day’s reading contains a Bible passage to read, a reflection on the passage and a prayer, followed by a 'Thought for the day' and a suggested 'Prayer focus' for the day. There is also a set of small group questions provided each week to fuel discussions within house groups, with a prayer partner or just with friends in church.

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Title	The Upper Room September-December 2024: Where the world meets to pray
Author	Daniele Och
ISBN
Description	Each day’s reading contains a Bible passage to read, a reflection on the passage and a prayer, followed by a 'Thought for the day' and a suggested 'Prayer focus' for the day. There is also a set of small group questions provided each week to fuel discussions within house groups, with a prayer partner or just with friends in church. Editor Info
Details	Product code: 9781800392687 Published: 10 July 2024 Format: Paperback Pages: 160 Dimensions: 120mm wide and 167mm high

Editor Info

{"id":7367016087743,"title":"Bible in Ten: Any book of the Bible cracked in ten minutes or less","handle":"bible-in-ten-any-book-of-the-bible-cracked-in-ten-minutes-or-less","description":"\u003cp\u003e\u003cspan data-mce-fragment=\"1\"\u003eFor anyone who wants to crack open the Bible, poet, broadcaster and teacher Dave Kitchen provides a lively introduction to every single book in ten minutes or less. Bible in Ten is for everyone who wants to be connected with all that is unexpected, beautiful and astonishing in the Bible. It tells the stories of success and failure, suffering and hope, home and exile, and a love that is stronger than death. \u003c\/span\u003eHere are 67 short, sharp snapshots covering every corner of a book that people sometimes don’t know quite as well as they think they do. It’s a way into a volume that is often on the shelves but far less frequently taken off them.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003ciframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/gFxcR9kCb8k\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\u003e\u003c\/iframe\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan data-mce-fragment=\"1\"\u003eThe Bible is packed with advice, stories and promises that cry out to be heard. This book gives people a real chance to take the words off the page and into their own world.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cem\u003eBible in Ten\u003c\/em\u003e is available in print, digital and audio formats.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003ca title=\"Bible in Ten Audio Book\" href=\"https:\/\/www.audible.co.uk\/pd\/Bible-in-Ten-Audiobook\/B0BYGD1MDX\" target=\"_blank\"\u003e\u003cstrong\u003eAUDIO BOOK OUT NOW\u003c\/strong\u003e\u003c\/a\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003ciframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/uHS_l796Hiw\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\u003e\u003c\/iframe\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eTo read David Kitchen’s moving blog about his friend Rob Lacey, whose\u003cspan\u003e \u003c\/span\u003e\u003ci\u003eThe Street Bible\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003einspired\u003cspan\u003e \u003c\/span\u003e\u003ci\u003eBible in Ten,\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003eclick\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.brfonline.org.uk\/blogs\/collections\/bible-in-ten-the-tale-behind-the-book\" data-auth=\"NotApplicable\" data-safelink=\"true\" data-linkindex=\"2\" target=\"_blank\"\u003ehere\u003c\/a\u003e.\u003c\/p\u003e\n\u003cp\u003e• New Christians and seekers who want to know more about the Bible, or those who have given up on Bible study, providing an accessible way back in\u003cbr\u003e• Daily Bible notes readers, helping to fill in background to their study focus\u003cbr\u003e• Church leaders, youth leaders, Messy Church leaders or small group leaders who want to introduce a whole book to their congregation or group\u003cbr\u003e• Parents looking to develop Bible knowledge in the home\u003cbr\u003e• RE teachers looking for ready-to-use lesson material\u003c\/p\u003e\n\u003ch5\u003eAuthor Info \u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/DaveKitchen_480x480.jpg?v=1676495494\" width=\"262\" height=\"302\"\u003e\u003c\/div\u003e\n\u003cp\u003e\u003cspan\u003eDavid Kitchen is an award-winning writer, broadcaster, teacher and storyteller who has been making the Bible come alive for longer than he cares to remember. In Bible in Ten he combines his down-to-earth writing skills with almost 50 years’ experience in church leadership and worship. His hobbies include music, poetry and playing crawling-up-stairs games with his grandson.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eEndorsements for Bible in Ten \u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e'For a busy working parent on the run between home, school, work and church, Bible in Ten is an absolute essential. It helps me to grasp the main ideas behind any particular Bible book in just ten minutes – brilliantly helpful when we’re at the start of a new housegroup season, or church sermon series, or even for my own devotional times. I highly recommend it for anyone who feels frazzled!'\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eLucy Rycroft www.thehopefilledfamily.com\/ \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e‘I wish the brilliant \u003cem\u003eBible in Ten \u003c\/em\u003ehad been written sooner – it is fun, fresh and full of insight. Easy to read but with so much packed in. Whatever your biblical starting point, there’s something of value for you. Dave Kitchen has put in the hard miles of study to give us a shortcut to understanding the big picture. Thanks, Dave!’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbby Guinness, head of Spring Harvest\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘What a wonderful idea Dave Kitchen has come up with. I have known Dave for over 35 years and he has not lost any of his enthusiasm and quirky sharing of the good news of God’s love. This will be a valuable resource in my present multicultural context, giving people an instant insight into the scriptures and hopefully a desire to go deeper through Bible study and teaching. I warmly commend this book.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eStephen Poxon, past president of the Methodist Conference and minister of St Mark’s Methodist\u003c\/strong\u003e \u003cstrong\u003eChurch in Tottenham\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Such an exciting initiative. I love \u003cem\u003eBible in Ten\u003c\/em\u003e.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRob Parsons, OBE\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Here’s a version of the Bible which sets out to catch your attention – but goes on to engage your imagination and offer a fresh perspective on some familiar passages: thoroughly recommended.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eStephen Wigley, chair of Wales Synod Cymru of the Methodist Church\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Very helpful, easy-to-read resource that I would encourage both young and old to invest in. It will certainly be a book that I will be keeping within reaching distance on my bookshelf.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eIshmael, singer-songwriter, speaker and author\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Tackling the Bible can feel like a mammoth task and I certainly have often wondered where to start. Well, look no further! I love that this book has a mini summary at the end of each section, adding context and a little life reflection about what each book of the Bible has shared with us. Also, purely on a selfish note… this is on point for a dyslexic. Small, accessible, bite-sized pieces of an extremely large, comprehensive and complex book, and this helps to make some sense of it in the here and now. I want to share this with everyone I know.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMegan Thomas, Methodist Youth President 2014–15\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Brilliant! So pithy and relevant. What a fantastic achievement – love those final paragraphs at the end of the chapter, communicating the very essence of the book. Sure it’s going to be a real success!’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRae Duke, broadcaster, teacher and podcast host\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eReviews\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Times online. Reviewed by Pieter Lalleman.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe cover of this book states: ‘Quite how people made the Bible sound so dull is a mystery. This is the book that proves it’s anything but.’\u003c\/p\u003e\n\u003cp\u003eThe book does live up to this claim: Using only a few pages per book of the Bible, Kitchen presents the contents of each of the 66 books. His style is fresh and attractive. He nearly always brings out the essence of the biblical book, paying little attention to questions of authorship and date. He seldom refers to chapter and verse numbers, allowing the text to be read continuously, and he adds helpful contemporary applications. The tone of the summaries is light-hearted and pleasantly positive, even for the less ‘attractive’ parts of the Bible, but each sentence is full of information so one has to read attentively. Paragraphs have six lines or less, but the lines are long due to the square shape of the book (7 by 7 inch).\u003c\/p\u003e\n\u003cp\u003eMy minor quibbles include the chapter on Revelation: it’s too short and fails to mention Jesus as Lord of history. Hebrews also deserves better. The chapter on the Psalms merely offers samples, nothing on types of Psalms. Like all quotations in the book, these are probably in Kitchen’s own translation, although this is never stated.\u003c\/p\u003e\n\u003cp\u003eI could mention some more quibbles, but my overall verdict is that this is a very useful book for many readers of the Bible, regardless of age and background. Let me finish with a random sample from Amos: \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eIt's at about this time that the leaders decide they want a more positive message. Amos is told to make money in his own country and leave them alone. ‘I don’t do this for cash,’ he replies. ‘I actually run a sheep business… plus I’ve got a few fig trees. I do this because I have to – for God. Getting rid of me doesn’t get rid of the bad news.’\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis short piece brings out the strengths of the book: sparkling language and a good grasp of the Bible.\u003cbr\u003e\u003cem\u003eThe Revd Dr Pieter J. Lalleman is the pastor of Knaphill Baptist Church, Surrey\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eTransforming Ministry September 2023. Review by Betty Taylor\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003eI have many Biblical commentaries but nothing to compare with this! Kitchen has done a unique job in bringing the Bible to life in a fresh way, engaging our attention through his fun-filled approach. It is easy to read yet packed with good news in a nutshell, each book ending with a summary written in a challenging way. It will appeal to young and old, whether knowledgeable or engaging with the Bible for the first time. The author has made the whole Bible accessible, alive and full of insight as we weave through 66 snapshots – each book in turn, all given the importance they deserve. I recommend this wonderful book to congregations generally, but more specifically to young families who attend ‘Fresh Expressions’ of church. Many may have come recently into the Christian family and the Bible can be a daunting volume to take on board. Bible in Ten will change that by giving a beautiful glimpse into scripture and providing the desire to dig deeper. This book is an exciting innovation! Be sure to order your copy.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Betty Taylor\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder March 2023. Review by Donald Kerr\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe Bible is still recognised as the best selling book of all time, with over 4 billion copies produced worldwide. Nevertheless, it can be more than a little daunting even for those who are motivated to delve into it. The variety of translations and paraphrases does help, of course, but it still feels like a big book. Furthermore, the different life situations and varied types of literature can easily confuse. If only there was a simple way in which we could appreciate the overall message of each book which would then whet our appetite to go back and dig deeper.\u003c\/p\u003e\n\u003cp\u003eThis is the challenge which Dave Kitchen has taken up in \u003cem\u003eBible in Ten\u003c\/em\u003e, subtitled ‘Any book of the Bible cracked in ten minutes or less.’ The ‘ten’ refers to the 10 minutes maximum which the reader spends in reading the overview of each book. However, this is much more than an introductory textbook. Each chapter starts with a short paragraph designed to take us into the issues which the biblical book in question raises and finishes with some thoughts or reflections to help us apply the book’s message to ourselves.\u003c\/p\u003e\n\u003cp\u003eDave Kitchen is by profession a teacher (now retired) but is also a broadcaster, poet and Methodist local preacher. He is thus an excellent communicator. His style is at once racy, clear and compassionate. He has lived within the biblical text so deeply that he is able to express its heart in a manner both simple and profound.\u003c\/p\u003e\n\u003cp\u003eWho might benefit from this book? Those starting out on the Christian pathway who want to find a way into scripture and those who have journeyed for many years but would still value an overview of those parts of the Bible which they have tended to skip over. Teachers and preachers will find fresh inspiration here and Bible study groups will find plenty of material to aid their learning and discussion. To quote Abby Guinness, the head of Spring Harvest: ‘Whatever your biblical starting point there is something of value to you. Dave Kitchen has put in the hard miles of study to give us a shortcut to understanding the big picture.’\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e","published_at":"2022-10-10T14:14:56+01:00","created_at":"2022-10-10T14:14:55+01:00","vendor":"David Kitchen","type":"Paperback","tags":["Biblical engagement","Church life","Discipleship","For churches","For individuals","Glassboxx"],"price":1299,"price_min":1299,"price_max":1299,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":41997407256767,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781800391512","requires_shipping":true,"taxable":false,"featured_image":{"id":33430415671487,"product_id":7367016087743,"position":1,"created_at":"2022-10-10T14:14:55+01:00","updated_at":"2022-10-10T14:14:57+01:00","alt":null,"width":2102,"height":2102,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697","variant_ids":[41997407256767]},"available":true,"name":"Bible in Ten: Any book of the Bible cracked in ten minutes or less - Paperback","public_title":"Paperback","options":["Paperback"],"price":1299,"weight":385,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781800391512","featured_media":{"alt":null,"id":26020738334911,"position":1,"preview_image":{"aspect_ratio":1.0,"height":2102,"width":2102,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697","options":["Format"],"media":[{"alt":null,"id":26020738334911,"position":1,"preview_image":{"aspect_ratio":1.0,"height":2102,"width":2102,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697"},"aspect_ratio":1.0,"height":2102,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/BibleinTen.jpg?v=1665407697","width":2102}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003e\u003cspan data-mce-fragment=\"1\"\u003eFor anyone who wants to crack open the Bible, poet, broadcaster and teacher Dave Kitchen provides a lively introduction to every single book in ten minutes or less. Bible in Ten is for everyone who wants to be connected with all that is unexpected, beautiful and astonishing in the Bible. It tells the stories of success and failure, suffering and hope, home and exile, and a love that is stronger than death. \u003c\/span\u003eHere are 67 short, sharp snapshots covering every corner of a book that people sometimes don’t know quite as well as they think they do. It’s a way into a volume that is often on the shelves but far less frequently taken off them.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003ciframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/gFxcR9kCb8k\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\u003e\u003c\/iframe\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan data-mce-fragment=\"1\"\u003eThe Bible is packed with advice, stories and promises that cry out to be heard. This book gives people a real chance to take the words off the page and into their own world.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cem\u003eBible in Ten\u003c\/em\u003e is available in print, digital and audio formats.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003ca title=\"Bible in Ten Audio Book\" href=\"https:\/\/www.audible.co.uk\/pd\/Bible-in-Ten-Audiobook\/B0BYGD1MDX\" target=\"_blank\"\u003e\u003cstrong\u003eAUDIO BOOK OUT NOW\u003c\/strong\u003e\u003c\/a\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003ciframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/uHS_l796Hiw\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\u003e\u003c\/iframe\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eTo read David Kitchen’s moving blog about his friend Rob Lacey, whose\u003cspan\u003e \u003c\/span\u003e\u003ci\u003eThe Street Bible\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003einspired\u003cspan\u003e \u003c\/span\u003e\u003ci\u003eBible in Ten,\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003eclick\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.brfonline.org.uk\/blogs\/collections\/bible-in-ten-the-tale-behind-the-book\" data-auth=\"NotApplicable\" data-safelink=\"true\" data-linkindex=\"2\" target=\"_blank\"\u003ehere\u003c\/a\u003e.\u003c\/p\u003e\n\u003cp\u003e• New Christians and seekers who want to know more about the Bible, or those who have given up on Bible study, providing an accessible way back in\u003cbr\u003e• Daily Bible notes readers, helping to fill in background to their study focus\u003cbr\u003e• Church leaders, youth leaders, Messy Church leaders or small group leaders who want to introduce a whole book to their congregation or group\u003cbr\u003e• Parents looking to develop Bible knowledge in the home\u003cbr\u003e• RE teachers looking for ready-to-use lesson material\u003c\/p\u003e\n\u003ch5\u003eAuthor Info \u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/DaveKitchen_480x480.jpg?v=1676495494\" width=\"262\" height=\"302\"\u003e\u003c\/div\u003e\n\u003cp\u003e\u003cspan\u003eDavid Kitchen is an award-winning writer, broadcaster, teacher and storyteller who has been making the Bible come alive for longer than he cares to remember. In Bible in Ten he combines his down-to-earth writing skills with almost 50 years’ experience in church leadership and worship. His hobbies include music, poetry and playing crawling-up-stairs games with his grandson.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eEndorsements for Bible in Ten \u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e'For a busy working parent on the run between home, school, work and church, Bible in Ten is an absolute essential. It helps me to grasp the main ideas behind any particular Bible book in just ten minutes – brilliantly helpful when we’re at the start of a new housegroup season, or church sermon series, or even for my own devotional times. I highly recommend it for anyone who feels frazzled!'\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eLucy Rycroft www.thehopefilledfamily.com\/ \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e‘I wish the brilliant \u003cem\u003eBible in Ten \u003c\/em\u003ehad been written sooner – it is fun, fresh and full of insight. Easy to read but with so much packed in. Whatever your biblical starting point, there’s something of value for you. Dave Kitchen has put in the hard miles of study to give us a shortcut to understanding the big picture. Thanks, Dave!’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbby Guinness, head of Spring Harvest\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘What a wonderful idea Dave Kitchen has come up with. I have known Dave for over 35 years and he has not lost any of his enthusiasm and quirky sharing of the good news of God’s love. This will be a valuable resource in my present multicultural context, giving people an instant insight into the scriptures and hopefully a desire to go deeper through Bible study and teaching. I warmly commend this book.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eStephen Poxon, past president of the Methodist Conference and minister of St Mark’s Methodist\u003c\/strong\u003e \u003cstrong\u003eChurch in Tottenham\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Such an exciting initiative. I love \u003cem\u003eBible in Ten\u003c\/em\u003e.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRob Parsons, OBE\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Here’s a version of the Bible which sets out to catch your attention – but goes on to engage your imagination and offer a fresh perspective on some familiar passages: thoroughly recommended.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eStephen Wigley, chair of Wales Synod Cymru of the Methodist Church\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Very helpful, easy-to-read resource that I would encourage both young and old to invest in. It will certainly be a book that I will be keeping within reaching distance on my bookshelf.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eIshmael, singer-songwriter, speaker and author\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Tackling the Bible can feel like a mammoth task and I certainly have often wondered where to start. Well, look no further! I love that this book has a mini summary at the end of each section, adding context and a little life reflection about what each book of the Bible has shared with us. Also, purely on a selfish note… this is on point for a dyslexic. Small, accessible, bite-sized pieces of an extremely large, comprehensive and complex book, and this helps to make some sense of it in the here and now. I want to share this with everyone I know.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMegan Thomas, Methodist Youth President 2014–15\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Brilliant! So pithy and relevant. What a fantastic achievement – love those final paragraphs at the end of the chapter, communicating the very essence of the book. Sure it’s going to be a real success!’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRae Duke, broadcaster, teacher and podcast host\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eReviews\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Times online. Reviewed by Pieter Lalleman.\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe cover of this book states: ‘Quite how people made the Bible sound so dull is a mystery. This is the book that proves it’s anything but.’\u003c\/p\u003e\n\u003cp\u003eThe book does live up to this claim: Using only a few pages per book of the Bible, Kitchen presents the contents of each of the 66 books. His style is fresh and attractive. He nearly always brings out the essence of the biblical book, paying little attention to questions of authorship and date. He seldom refers to chapter and verse numbers, allowing the text to be read continuously, and he adds helpful contemporary applications. The tone of the summaries is light-hearted and pleasantly positive, even for the less ‘attractive’ parts of the Bible, but each sentence is full of information so one has to read attentively. Paragraphs have six lines or less, but the lines are long due to the square shape of the book (7 by 7 inch).\u003c\/p\u003e\n\u003cp\u003eMy minor quibbles include the chapter on Revelation: it’s too short and fails to mention Jesus as Lord of history. Hebrews also deserves better. The chapter on the Psalms merely offers samples, nothing on types of Psalms. Like all quotations in the book, these are probably in Kitchen’s own translation, although this is never stated.\u003c\/p\u003e\n\u003cp\u003eI could mention some more quibbles, but my overall verdict is that this is a very useful book for many readers of the Bible, regardless of age and background. Let me finish with a random sample from Amos: \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eIt's at about this time that the leaders decide they want a more positive message. Amos is told to make money in his own country and leave them alone. ‘I don’t do this for cash,’ he replies. ‘I actually run a sheep business… plus I’ve got a few fig trees. I do this because I have to – for God. Getting rid of me doesn’t get rid of the bad news.’\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis short piece brings out the strengths of the book: sparkling language and a good grasp of the Bible.\u003cbr\u003e\u003cem\u003eThe Revd Dr Pieter J. Lalleman is the pastor of Knaphill Baptist Church, Surrey\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003e\u003cstrong\u003eTransforming Ministry September 2023. Review by Betty Taylor\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003eI have many Biblical commentaries but nothing to compare with this! Kitchen has done a unique job in bringing the Bible to life in a fresh way, engaging our attention through his fun-filled approach. It is easy to read yet packed with good news in a nutshell, each book ending with a summary written in a challenging way. It will appeal to young and old, whether knowledgeable or engaging with the Bible for the first time. The author has made the whole Bible accessible, alive and full of insight as we weave through 66 snapshots – each book in turn, all given the importance they deserve. I recommend this wonderful book to congregations generally, but more specifically to young families who attend ‘Fresh Expressions’ of church. Many may have come recently into the Christian family and the Bible can be a daunting volume to take on board. Bible in Ten will change that by giving a beautiful glimpse into scripture and providing the desire to dig deeper. This book is an exciting innovation! Be sure to order your copy.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Betty Taylor\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder March 2023. Review by Donald Kerr\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe Bible is still recognised as the best selling book of all time, with over 4 billion copies produced worldwide. Nevertheless, it can be more than a little daunting even for those who are motivated to delve into it. The variety of translations and paraphrases does help, of course, but it still feels like a big book. Furthermore, the different life situations and varied types of literature can easily confuse. If only there was a simple way in which we could appreciate the overall message of each book which would then whet our appetite to go back and dig deeper.\u003c\/p\u003e\n\u003cp\u003eThis is the challenge which Dave Kitchen has taken up in \u003cem\u003eBible in Ten\u003c\/em\u003e, subtitled ‘Any book of the Bible cracked in ten minutes or less.’ The ‘ten’ refers to the 10 minutes maximum which the reader spends in reading the overview of each book. However, this is much more than an introductory textbook. Each chapter starts with a short paragraph designed to take us into the issues which the biblical book in question raises and finishes with some thoughts or reflections to help us apply the book’s message to ourselves.\u003c\/p\u003e\n\u003cp\u003eDave Kitchen is by profession a teacher (now retired) but is also a broadcaster, poet and Methodist local preacher. He is thus an excellent communicator. His style is at once racy, clear and compassionate. He has lived within the biblical text so deeply that he is able to express its heart in a manner both simple and profound.\u003c\/p\u003e\n\u003cp\u003eWho might benefit from this book? Those starting out on the Christian pathway who want to find a way into scripture and those who have journeyed for many years but would still value an overview of those parts of the Bible which they have tended to skip over. Teachers and preachers will find fresh inspiration here and Bible study groups will find plenty of material to aid their learning and discussion. To quote Abby Guinness, the head of Spring Harvest: ‘Whatever your biblical starting point there is something of value to you. Dave Kitchen has put in the hard miles of study to give us a shortcut to understanding the big picture.’\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e"}

Bible in Ten: Any book of the Bible cracked in ten minutes or less

£12.99

For anyone who wants to crack open the Bible, poet, broadcaster and teacher Dave Kitchen provides a lively introduction to...

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New Daylight September-December 2024: Sustaining your daily journey with the Bible

£4.99

Each issue of New Daylight provides four months of daily Bible readings and comment, with a regular team of contributors drawn from...

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{"id":2920842592356,"title":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","handle":"god-of-violence-yesterday-god-of-love-today-wrestling-honestly-with-the-old-testament","description":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 10px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/HelenPaynterseriousface_480x480.jpg?v=1676497452\" width=\"284\" height=\"189\"\u003e\u003c\/div\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-02-27T11:27:42+00:00","created_at":"2019-02-27T11:31:44+00:00","vendor":"Helen Paynter","type":"Paperback","tags":["Biblical engagement","Group reading","Kindle"],"price":999,"price_min":999,"price_max":999,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":24703390875748,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780857466396","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","public_title":null,"options":["Default Title"],"price":999,"weight":186,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857466396","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","options":["Title"],"media":[{"alt":null,"id":3260489498763,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","width":427},{"alt":null,"id":63561871294844,"position":2,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719"},"aspect_ratio":0.652,"height":2000,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719","width":1303}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 10px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/HelenPaynterseriousface_480x480.jpg?v=1676497452\" width=\"284\" height=\"189\"\u003e\u003c\/div\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e"}

God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament

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Do you find the violence in the Old Testament a problem?Does it get in the way of reading the Bible...

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{"id":7367026409663,"title":"World Turned Upside Down","handle":"world-turned-upside-down","description":"\u003cp\u003eThere are no simple answers to life’s challenges, so how do we integrate our most testing experiences into our faith in a way which strengthens rather than undermines it? When we are at our weakest, when we feel we most need God and yet have no idea how to talk to him, it is the Psalms which leap to our rescue.\u003c\/p\u003e\n\u003cp\u003eWith the psalmists as our guides, we learn to draw closer to God, to hear his voice in fresh ways, and to identify what it is that troubles us. Borrowing their words, we find that we are able to articulate our most painful feelings and walk through suffering with honesty, hope, and confidence in the God who travels beside us. Here is an opportunity to read the Psalms differently: an invitation to embark on a new journey.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003cbr\u003e\n\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\" data-mce-style=\"text-align: left;\"\u003e\u003cimg height=\"150\" width=\"150\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/Alison_Morgan_1_480x480.jpg?v=1678322105\" style=\"margin-right: 20px; float: left;\" data-mce-src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/Alison_Morgan_1_480x480.jpg?v=1678322105\" data-mce-style=\"margin-right: 20px; float: left;\"\u003e\u003c\/div\u003e\n\u003cp\u003e\u003ci\u003e\u003cspan\u003eRevd Dr Alison Morgan \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003ehas written widely on \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eliterature, theology and the \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eChristian life. She \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eis \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003ean Associate of the Mathetes Trust, where she \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eoversees the Rooted in Jesus discipleship programme for Africa, now in use in 19 countries\u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003e. Alison has a PhD from Cambridge \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003efor her work on the Italian poet Dante, and in her spare time enjoys birdwatching, walking and photography.\u003c\/span\u003e\u003c\/i\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ch5\u003eForeword by \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eDr John Inge, Bishop of Worcester\u003c\/em\u003e\u003c\/strong\u003e\n\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003e‘The Psalms take us on a journey; and they take us on foot… in a sense walking is the dominant theme of the entire Psalter.’ So writes Alison Morgan in her highly perceptive, reflective and personal exploration of this great repository of timeless wisdom. Alison is the ideal walking companion and guide, walking not racing, never charging on ahead, always taking time to stop, to absorb the view and to ponder. She shares her personal experiences – of pregnancy, of rejection, of confusion, of bereavement, of times when her world has been turned upside down – in such a gentle manner as to invite the reader to call to mind the highs and lows they have similarly experienced, endured or enjoyed. As well as being intimately familiar with the landmarks, Alison is the kind of guide who inspires confidence: she has trodden this path before, she reads the map, she knows the direction, she is not daunted by difficult terrain, scree or scramble, not held back by headwind, storm or fog.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eAt each stage, Alison’s method is to draw attention to a particular fea- ture of the Psalmist’s landscape, then, as readers and author together rest their gaze on that aspect, readers come to see how the Psalmist’s hard-won insights into the human condition can be a source of under- standing, perseverance, faith, and hope in their own lives. In the process they come to know themselves more fully; they also come to know God more fully, the God who has ‘searched me out and known me’. The best guides, of course, do more than show people the way; they also enable them to find their own way. Anyone who follows Alison’s guidance will be better equipped to return to the Psalms again and again and discover fresh insights of their own – and become a guide to others.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom the very outset of this book, it becomes clear to the reader that this walk is not an amiable, aimless ramble. Rather, the journey on \u003c\/span\u003e\u003cspan\u003ewhich Alison is the guide is a pilgrimage; indeed, as she points out, several psalms were themselves composed to accompany the pilgrim. As a disciple of the one who called himself the Way, the Truth and the Life, Alison discerns the presence of Jesus every step of the way. What Alison offers the reader here is a \u003cem\u003ecamino \u003c\/em\u003ethrough the Psalms. It is telling that the heading of the final chapter is ‘Coming home’.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003eI hope you will enjoy your pilgrim walk with Alison, that you will marvel \u003cspan\u003eat the beauty along the way, and marvel even more at the Creator, Redeemer and Sustainer of it all; I wish you a rewarding journey and a safe homecoming.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cem\u003eDr John Inge, Bishop of Worcester\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003ci\u003e\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003e\n\u003c\/h5\u003e\n\u003cp\u003eAs ever, Alison Morgan manages to convey a wealth of academic study in a deeply personal and accessible way. In this hope-filled book she applies the Psalms to the reality of every-day life and shows how they can help us express our own thoughts and feelings to God as well as listen to his response. Along the way she tackles issues such as meaning, lament, identity – and especially pain which, like fire, can ‘burn or refine’. In her own poetic language she illustrates the poetry of the psalms which ‘demands to be felt more than thought about’ and expresses what it feels like to be human. ‘World Turned Upside Down’ is practical as well as inspirational. It points to the way in which the Psalms can help us to grow through our suffering rather than be crushed by it, and includes moving and profound meditations on creation and death. This book is all about looking at life differently, and its message could hardly be more apt in today’s culture: namely that, however hard it may sometimes be to believe, ‘God is sovereign, and God is with us’.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBishop James Newcome\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Written with great insight and compassion, this deep dive into the Psalms is a much- needed book, at a time when suffering has come home to so many. Alison Morgan deftly explores the many ways in which the ancient poetry of the Psalms can speak into our own lives, so that we really understand what it means to say of these scrip- tures that “deep calls unto deep”.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMalcolm Guite, poet and life fellow of Girton College, Cambridge\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This book is stunningly \u003cem\u003ebeautiful\u003c\/em\u003e: as filled with light and shadow, and with energy and life, as the Psalms that form its subject and have power – so Alison Morgan argues – to turn things on their heads. But this is a book that is also \u003cem\u003efelt\u003c\/em\u003e. Alison “sees and sings” these ancient biblical songs, by mapping them onto the here and now of her own and others’ lived experience – and she does so with a visceral intensity, that invigorates the senses and discovers meaning in the sights, sounds and textures of places. This is a remarkable book, that brings memory, experience and theology into play with literature, art, music and even neuroscience, and does so with the lightest of touch and the sharpest of wit. It will surely inspire even those who have known the Psalms all their lives, as well as those for whom they are new or less familiar.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProfessor\u003c\/strong\u003e \u003cstrong\u003eClare\u003c\/strong\u003e \u003cstrong\u003eA.P.\u003c\/strong\u003e \u003cstrong\u003eWillsdon,\u003c\/strong\u003e \u003cstrong\u003eHistory\u003c\/strong\u003e \u003cstrong\u003eof\u003c\/strong\u003e \u003cstrong\u003eArt,\u003c\/strong\u003e \u003cstrong\u003eSchool\u003c\/strong\u003e \u003cstrong\u003eof\u003c\/strong\u003e \u003cstrong\u003eCulture\u003c\/strong\u003e \u003cstrong\u003eand\u003c\/strong\u003e \u003cstrong\u003eCreative\u003c\/strong\u003e \u003cstrong\u003eArts, \u003c\/strong\u003e\u003cstrong\u003eUniversity of Glasgow\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘I found my journey through the Psalms with Alison Morgan eye-opening, encouraging and challenging. It was as though God was inviting me into a deeper level of com- munication and intimacy with him as Alison shared her reflections. She has given me tools and a desire to engage with the Psalms, and the God of the Psalms, more deeply and honestly.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBishop Martin Breytenbach, retired bishop of St Mark the Evangelist, Limpopo, \u003c\/strong\u003e\u003cstrong\u003eSouth Africa\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘There is so much to enjoy throughout the book. Each chapter offers a stimulating breadth of literature, history, geography and natural sciences easily woven into the narrative. Many engaging stories illumine the text and demonstrate what may be involved in real, visceral engagement with God. There is a catholicity of scholarly perspectives deftly presented without being showy or obtrusive. Alison’s style is lucid and lyrical with occasional iridescence. There is evidence of substantial pastoral experience supporting people in different continents and cultures undergoing the common human condition of fiercely personal trials. This leads to realism in facing personal pain and the unreasonable reactions from others that can be so shocking in life’s adverse episodes.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRodney Green CBE, former chief executive, Leicester City Council, and author of \u003c\/strong\u003e\u003cstrong\u003e\u003cem\u003e90,000 Hours: Managing the world of work\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This book is an excellent companion as you walk through the ups and downs of everyday life. It is a gentle yet deep reflection on personal and sometimes challenging experiences that can only strengthen and deepen one’s faith in God. Alison’s inter- cultural writing style will draw you in, whatever your cultural heritage or ethnicity. Her insights during this personal adventure through the Psalms will keep you engaged and genuinely bless you. In this book, you will find something which is critically rigorous, helpfully informative and personally meaningful and that you can use as part of your pattern of prayer. I wholeheartedly commend it to you.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRt Revd Dr Timothy Wambunya, honorary assistant bishop in the Diocese of Oxford and former bishop of Butere in Kenya\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This is a deeply personal book in which the author explores how the Psalms, in all their shades of light and dark, have illuminated and given shape to her own journey of faith. A most engaging read, vividly written.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCanon Patrick Woodhouse, former canon of Wells Cathedral and author of \u003c\/strong\u003e\u003cstrong\u003e\u003cem\u003eLife in the Psalms\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Alison does not shrink either from the difficulties we face in life nor from the so-called difficult parts of the Psalms. Indeed she brings these two together, first by talking openly about the bad things that happen, some of them from her own life story, and then by using the words of the Psalms themselves to face, express and reassess our experience. A particular delight was reading Alison’s appreciation of the richness of the natural world, represented in the Psalms, illustrating their word pictures with her own examples full of awe and wonder.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRevd Dr Liz Hoare, tutor in spiritual formation, Wycliffe Hall, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Like the Psalms themselves, Alison’s book is refreshingly honest and abounds in insights from her extensive general knowledge and life experience. That makes it a very rich read. Alison draws the reader into their own journey of reflection on what it feels like to be human, with an understanding that we can only truly find ourselves as we discover God in all his multifaceted layers. I found this book immediately engaging, totally absorbing and ultimately healing and restorative.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCanon Andrew Evans, rector of Broughton Gifford, Great Chalfield and Holt, and rural dean of Bradford, Diocese of Salisbury\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘A book focused on pain could be a daunting prospect – and this one does make demands, inviting us to engage emotionally with our experience as well as in our thinking. But it does so with a lightness of touch, bringing numerous stories from personal experience, laced with wise reflection and playful humour. In all this the Psalms provide lenses through which to explore life’s hardest times and also words through which to express them. Inhabiting these ancient songs really can help turn our world the right way up.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRevd Dr Bill Goodman, assistant principal at St Peter’s College and director of ongoing ministerial development, Diocese of Sheffield\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eTransforming Ministry September 2023. Review by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a powerful book which enables us to see the Psalms in all their glory. Alison Morgan has written a guide to the hymns of Israel that helps us to see their eternal relevance. They include making sense of life, dealing with pain, personal identity and the honesty we need to face suffering. Using her own experience and some powerful connecting analogies, the author helps us to see that we need a spirituality that is totally honest so that we might have a right relationship with God. Drawing on the work of Walter Brueggemann and others, she helps us to see how the Psalms can be about dislocation, feeling away from God – yet the very naming of our sins, doubts and fears is the way to help them lose their power as we can bring them to God. There is a great deal for a reader or preacher to learn from here – it can help us to develop an approach to pain and suffering which is both biblical and human.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Cavan Wood \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e","published_at":"2022-10-10T14:51:44+01:00","created_at":"2022-10-10T14:51:42+01:00","vendor":"Alison Morgan","type":"Paperback","tags":["Bereavement","Biblical engagement","Devotional","Glassboxx","Pastoral care","Prayer","Spiritual care","Spirituality"],"price":1299,"price_min":1299,"price_max":1299,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":41997426426047,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781800391666","requires_shipping":true,"taxable":false,"featured_image":{"id":33430612476095,"product_id":7367026409663,"position":1,"created_at":"2022-10-10T14:51:42+01:00","updated_at":"2022-10-10T14:51:44+01:00","alt":null,"width":1535,"height":2339,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904","variant_ids":[41997426426047]},"available":true,"name":"World Turned Upside Down - Paperback","public_title":"Paperback","options":["Paperback"],"price":1299,"weight":286,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781800391666","featured_media":{"alt":null,"id":26020938743999,"position":1,"preview_image":{"aspect_ratio":0.656,"height":2339,"width":1535,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904","options":["Format"],"media":[{"alt":null,"id":26020938743999,"position":1,"preview_image":{"aspect_ratio":0.656,"height":2339,"width":1535,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904"},"aspect_ratio":0.656,"height":2339,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/WorldTurnedUpsideDown.jpg?v=1665409904","width":1535}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eThere are no simple answers to life’s challenges, so how do we integrate our most testing experiences into our faith in a way which strengthens rather than undermines it? When we are at our weakest, when we feel we most need God and yet have no idea how to talk to him, it is the Psalms which leap to our rescue.\u003c\/p\u003e\n\u003cp\u003eWith the psalmists as our guides, we learn to draw closer to God, to hear his voice in fresh ways, and to identify what it is that troubles us. Borrowing their words, we find that we are able to articulate our most painful feelings and walk through suffering with honesty, hope, and confidence in the God who travels beside us. Here is an opportunity to read the Psalms differently: an invitation to embark on a new journey.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003cbr\u003e\n\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\" data-mce-style=\"text-align: left;\"\u003e\u003cimg height=\"150\" width=\"150\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/Alison_Morgan_1_480x480.jpg?v=1678322105\" style=\"margin-right: 20px; float: left;\" data-mce-src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/Alison_Morgan_1_480x480.jpg?v=1678322105\" data-mce-style=\"margin-right: 20px; float: left;\"\u003e\u003c\/div\u003e\n\u003cp\u003e\u003ci\u003e\u003cspan\u003eRevd Dr Alison Morgan \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003ehas written widely on \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eliterature, theology and the \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eChristian life. She \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eis \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003ean Associate of the Mathetes Trust, where she \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003eoversees the Rooted in Jesus discipleship programme for Africa, now in use in 19 countries\u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003e. Alison has a PhD from Cambridge \u003c\/span\u003e\u003c\/i\u003e\u003ci\u003e\u003cspan\u003efor her work on the Italian poet Dante, and in her spare time enjoys birdwatching, walking and photography.\u003c\/span\u003e\u003c\/i\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ch5\u003eForeword by \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eDr John Inge, Bishop of Worcester\u003c\/em\u003e\u003c\/strong\u003e\n\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003e‘The Psalms take us on a journey; and they take us on foot… in a sense walking is the dominant theme of the entire Psalter.’ So writes Alison Morgan in her highly perceptive, reflective and personal exploration of this great repository of timeless wisdom. Alison is the ideal walking companion and guide, walking not racing, never charging on ahead, always taking time to stop, to absorb the view and to ponder. She shares her personal experiences – of pregnancy, of rejection, of confusion, of bereavement, of times when her world has been turned upside down – in such a gentle manner as to invite the reader to call to mind the highs and lows they have similarly experienced, endured or enjoyed. As well as being intimately familiar with the landmarks, Alison is the kind of guide who inspires confidence: she has trodden this path before, she reads the map, she knows the direction, she is not daunted by difficult terrain, scree or scramble, not held back by headwind, storm or fog.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eAt each stage, Alison’s method is to draw attention to a particular fea- ture of the Psalmist’s landscape, then, as readers and author together rest their gaze on that aspect, readers come to see how the Psalmist’s hard-won insights into the human condition can be a source of under- standing, perseverance, faith, and hope in their own lives. In the process they come to know themselves more fully; they also come to know God more fully, the God who has ‘searched me out and known me’. The best guides, of course, do more than show people the way; they also enable them to find their own way. Anyone who follows Alison’s guidance will be better equipped to return to the Psalms again and again and discover fresh insights of their own – and become a guide to others.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFrom the very outset of this book, it becomes clear to the reader that this walk is not an amiable, aimless ramble. Rather, the journey on \u003c\/span\u003e\u003cspan\u003ewhich Alison is the guide is a pilgrimage; indeed, as she points out, several psalms were themselves composed to accompany the pilgrim. As a disciple of the one who called himself the Way, the Truth and the Life, Alison discerns the presence of Jesus every step of the way. What Alison offers the reader here is a \u003cem\u003ecamino \u003c\/em\u003ethrough the Psalms. It is telling that the heading of the final chapter is ‘Coming home’.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003eI hope you will enjoy your pilgrim walk with Alison, that you will marvel \u003cspan\u003eat the beauty along the way, and marvel even more at the Creator, Redeemer and Sustainer of it all; I wish you a rewarding journey and a safe homecoming.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cem\u003eDr John Inge, Bishop of Worcester\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003ci\u003e\u003cspan\u003e \u003c\/span\u003e\u003c\/i\u003e\n\u003c\/h5\u003e\n\u003cp\u003eAs ever, Alison Morgan manages to convey a wealth of academic study in a deeply personal and accessible way. In this hope-filled book she applies the Psalms to the reality of every-day life and shows how they can help us express our own thoughts and feelings to God as well as listen to his response. Along the way she tackles issues such as meaning, lament, identity – and especially pain which, like fire, can ‘burn or refine’. In her own poetic language she illustrates the poetry of the psalms which ‘demands to be felt more than thought about’ and expresses what it feels like to be human. ‘World Turned Upside Down’ is practical as well as inspirational. It points to the way in which the Psalms can help us to grow through our suffering rather than be crushed by it, and includes moving and profound meditations on creation and death. This book is all about looking at life differently, and its message could hardly be more apt in today’s culture: namely that, however hard it may sometimes be to believe, ‘God is sovereign, and God is with us’.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBishop James Newcome\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Written with great insight and compassion, this deep dive into the Psalms is a much- needed book, at a time when suffering has come home to so many. Alison Morgan deftly explores the many ways in which the ancient poetry of the Psalms can speak into our own lives, so that we really understand what it means to say of these scrip- tures that “deep calls unto deep”.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMalcolm Guite, poet and life fellow of Girton College, Cambridge\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This book is stunningly \u003cem\u003ebeautiful\u003c\/em\u003e: as filled with light and shadow, and with energy and life, as the Psalms that form its subject and have power – so Alison Morgan argues – to turn things on their heads. But this is a book that is also \u003cem\u003efelt\u003c\/em\u003e. Alison “sees and sings” these ancient biblical songs, by mapping them onto the here and now of her own and others’ lived experience – and she does so with a visceral intensity, that invigorates the senses and discovers meaning in the sights, sounds and textures of places. This is a remarkable book, that brings memory, experience and theology into play with literature, art, music and even neuroscience, and does so with the lightest of touch and the sharpest of wit. It will surely inspire even those who have known the Psalms all their lives, as well as those for whom they are new or less familiar.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProfessor\u003c\/strong\u003e \u003cstrong\u003eClare\u003c\/strong\u003e \u003cstrong\u003eA.P.\u003c\/strong\u003e \u003cstrong\u003eWillsdon,\u003c\/strong\u003e \u003cstrong\u003eHistory\u003c\/strong\u003e \u003cstrong\u003eof\u003c\/strong\u003e \u003cstrong\u003eArt,\u003c\/strong\u003e \u003cstrong\u003eSchool\u003c\/strong\u003e \u003cstrong\u003eof\u003c\/strong\u003e \u003cstrong\u003eCulture\u003c\/strong\u003e \u003cstrong\u003eand\u003c\/strong\u003e \u003cstrong\u003eCreative\u003c\/strong\u003e \u003cstrong\u003eArts, \u003c\/strong\u003e\u003cstrong\u003eUniversity of Glasgow\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘I found my journey through the Psalms with Alison Morgan eye-opening, encouraging and challenging. It was as though God was inviting me into a deeper level of com- munication and intimacy with him as Alison shared her reflections. She has given me tools and a desire to engage with the Psalms, and the God of the Psalms, more deeply and honestly.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBishop Martin Breytenbach, retired bishop of St Mark the Evangelist, Limpopo, \u003c\/strong\u003e\u003cstrong\u003eSouth Africa\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘There is so much to enjoy throughout the book. Each chapter offers a stimulating breadth of literature, history, geography and natural sciences easily woven into the narrative. Many engaging stories illumine the text and demonstrate what may be involved in real, visceral engagement with God. There is a catholicity of scholarly perspectives deftly presented without being showy or obtrusive. Alison’s style is lucid and lyrical with occasional iridescence. There is evidence of substantial pastoral experience supporting people in different continents and cultures undergoing the common human condition of fiercely personal trials. This leads to realism in facing personal pain and the unreasonable reactions from others that can be so shocking in life’s adverse episodes.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRodney Green CBE, former chief executive, Leicester City Council, and author of \u003c\/strong\u003e\u003cstrong\u003e\u003cem\u003e90,000 Hours: Managing the world of work\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This book is an excellent companion as you walk through the ups and downs of everyday life. It is a gentle yet deep reflection on personal and sometimes challenging experiences that can only strengthen and deepen one’s faith in God. Alison’s inter- cultural writing style will draw you in, whatever your cultural heritage or ethnicity. Her insights during this personal adventure through the Psalms will keep you engaged and genuinely bless you. In this book, you will find something which is critically rigorous, helpfully informative and personally meaningful and that you can use as part of your pattern of prayer. I wholeheartedly commend it to you.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRt Revd Dr Timothy Wambunya, honorary assistant bishop in the Diocese of Oxford and former bishop of Butere in Kenya\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘This is a deeply personal book in which the author explores how the Psalms, in all their shades of light and dark, have illuminated and given shape to her own journey of faith. A most engaging read, vividly written.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCanon Patrick Woodhouse, former canon of Wells Cathedral and author of \u003c\/strong\u003e\u003cstrong\u003e\u003cem\u003eLife in the Psalms\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Alison does not shrink either from the difficulties we face in life nor from the so-called difficult parts of the Psalms. Indeed she brings these two together, first by talking openly about the bad things that happen, some of them from her own life story, and then by using the words of the Psalms themselves to face, express and reassess our experience. A particular delight was reading Alison’s appreciation of the richness of the natural world, represented in the Psalms, illustrating their word pictures with her own examples full of awe and wonder.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRevd Dr Liz Hoare, tutor in spiritual formation, Wycliffe Hall, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘Like the Psalms themselves, Alison’s book is refreshingly honest and abounds in insights from her extensive general knowledge and life experience. That makes it a very rich read. Alison draws the reader into their own journey of reflection on what it feels like to be human, with an understanding that we can only truly find ourselves as we discover God in all his multifaceted layers. I found this book immediately engaging, totally absorbing and ultimately healing and restorative.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCanon Andrew Evans, rector of Broughton Gifford, Great Chalfield and Holt, and rural dean of Bradford, Diocese of Salisbury\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e‘A book focused on pain could be a daunting prospect – and this one does make demands, inviting us to engage emotionally with our experience as well as in our thinking. But it does so with a lightness of touch, bringing numerous stories from personal experience, laced with wise reflection and playful humour. In all this the Psalms provide lenses through which to explore life’s hardest times and also words through which to express them. Inhabiting these ancient songs really can help turn our world the right way up.’\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRevd Dr Bill Goodman, assistant principal at St Peter’s College and director of ongoing ministerial development, Diocese of Sheffield\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eTransforming Ministry September 2023. Review by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a powerful book which enables us to see the Psalms in all their glory. Alison Morgan has written a guide to the hymns of Israel that helps us to see their eternal relevance. They include making sense of life, dealing with pain, personal identity and the honesty we need to face suffering. Using her own experience and some powerful connecting analogies, the author helps us to see that we need a spirituality that is totally honest so that we might have a right relationship with God. Drawing on the work of Walter Brueggemann and others, she helps us to see how the Psalms can be about dislocation, feeling away from God – yet the very naming of our sins, doubts and fears is the way to help them lose their power as we can bring them to God. There is a great deal for a reader or preacher to learn from here – it can help us to develop an approach to pain and suffering which is both biblical and human.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Cavan Wood \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e"}

World Turned Upside Down

£12.99

There are no simple answers to life’s challenges, so how do we integrate our most testing experiences into our faith...

Details

{"id":2439828766820,"title":"The Psalms: A commentary for prayer and reflection","handle":"the-psalms-a-commentary-for-prayer-and-reflection","description":"\u003cp\u003eThe psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how they were selected or collected or how most were used. They cover the whole sweep of Israel's history and spirituality echoing the very earliest periods of the nation's life right up to the laments of the Babylonian exile.\u003c\/p\u003e\n\u003cp\u003eThey speak of the joy of pilgrimage to Jerusalem; they tell of great victories and defeat, of individual achievement and failure, of release and deliverance, of love for the law and repentance from sin, of a God at work in nature and throughout the nation's history.\u003c\/p\u003e\n\u003cp\u003eCovering all 150 Psalms, these bite-sized devotions, which were first published in BRF's Guidelines Bible reading notes series, have been revised and expanded. They draw on Henry Wansbrough's years of living and working in the Middle East to provide insight into the historical, literary and cultural background of the Psalms as well as showing how these ancient texts can still guide and inspire you in your Christian walk today.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eDom Henry Wansbrough OSB is based at Ampleforth Abbey, teaching at Ampleforth school and currently serving as Alexander Jones Professor of Biblical Studies at Liverpool Hope University. He is a contributor to Guidelines Bible reading notes and is a former Master of St Benet's Hall, Oxford.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alexander Murray, University College, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe book’s two most striking qualities complement each other. One is its author’s knowledge. Event to those otherwise unacquainted with Fr Henry and his work, it is obvious that he is thoroughly conversant with the Hebrew language and environment. He never lets us forget that the psalms began life in Hebrew. He often clarifies a word by giving us its Hebrew original and, where he thinks it constructive to do so, he offers his guess as to a psalm’s original context. This easy familiarity extends to the psalm’s physical environment. A good example is on p.176, but it is one of many, unobtrusively dropped in to the exposition to make it clearer.\u003c\/p\u003e\n\u003cp\u003eThe second quality is complementary to it. It is clarity of exposition. The reader never has to look back to see what a sentence means. One educational publisher I knew made it a rule not to publish books unless the author was a practising teacher. I do not know how much teaching Fr Henry now does, but his writing style is such that he must often have had to explain potentially obscure points to students still in their teens. His book is an ‘easy read’.\u003c\/p\u003e\n\u003cp\u003eFr Henry has said a lot, and from a lot of angles, within the limits of a short book. I am delighted to have it in my library, have already often turned to it, and I am sure I will go on doing so.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alexander Murray, University College, Oxford\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:25:39+00:00","created_at":"2019-01-18T15:25:40+00:00","vendor":"Henry Wansbrough","type":"Paperback","tags":["Biblical engagement","Devotional","For individuals","Mar-14","Prayer"],"price":999,"price_min":999,"price_max":999,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770228039780,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781841016481","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"The Psalms: A commentary for prayer and reflection - Paperback","public_title":"Paperback","options":["Paperback"],"price":999,"weight":231,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781841016481","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841016481-l.jpg?v=1549043116"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841016481-l.jpg?v=1549043116","options":["Format"],"media":[{"alt":null,"id":3238881984651,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841016481-l.jpg?v=1549043116"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841016481-l.jpg?v=1549043116","width":427}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eThe psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how they were selected or collected or how most were used. They cover the whole sweep of Israel's history and spirituality echoing the very earliest periods of the nation's life right up to the laments of the Babylonian exile.\u003c\/p\u003e\n\u003cp\u003eThey speak of the joy of pilgrimage to Jerusalem; they tell of great victories and defeat, of individual achievement and failure, of release and deliverance, of love for the law and repentance from sin, of a God at work in nature and throughout the nation's history.\u003c\/p\u003e\n\u003cp\u003eCovering all 150 Psalms, these bite-sized devotions, which were first published in BRF's Guidelines Bible reading notes series, have been revised and expanded. They draw on Henry Wansbrough's years of living and working in the Middle East to provide insight into the historical, literary and cultural background of the Psalms as well as showing how these ancient texts can still guide and inspire you in your Christian walk today.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eDom Henry Wansbrough OSB is based at Ampleforth Abbey, teaching at Ampleforth school and currently serving as Alexander Jones Professor of Biblical Studies at Liverpool Hope University. He is a contributor to Guidelines Bible reading notes and is a former Master of St Benet's Hall, Oxford.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alexander Murray, University College, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe book’s two most striking qualities complement each other. One is its author’s knowledge. Event to those otherwise unacquainted with Fr Henry and his work, it is obvious that he is thoroughly conversant with the Hebrew language and environment. He never lets us forget that the psalms began life in Hebrew. He often clarifies a word by giving us its Hebrew original and, where he thinks it constructive to do so, he offers his guess as to a psalm’s original context. This easy familiarity extends to the psalm’s physical environment. A good example is on p.176, but it is one of many, unobtrusively dropped in to the exposition to make it clearer.\u003c\/p\u003e\n\u003cp\u003eThe second quality is complementary to it. It is clarity of exposition. The reader never has to look back to see what a sentence means. One educational publisher I knew made it a rule not to publish books unless the author was a practising teacher. I do not know how much teaching Fr Henry now does, but his writing style is such that he must often have had to explain potentially obscure points to students still in their teens. His book is an ‘easy read’.\u003c\/p\u003e\n\u003cp\u003eFr Henry has said a lot, and from a lot of angles, within the limits of a short book. I am delighted to have it in my library, have already often turned to it, and I am sure I will go on doing so.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alexander Murray, University College, Oxford\u003c\/em\u003e\u003c\/p\u003e"}

The Psalms: A commentary for prayer and reflection

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The psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how...

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The Psalms: A commentary for prayer and reflection