Group reading
A collection of titles suitable for home groups and reading groups.
{"id":3236235247716,"title":"Holy Habits Group Studies: Biblical Teaching: Leader's Guide","handle":"holy-habits-group-studies-biblical-teaching-leaders-guide","description":"\u003cp\u003eWe can explore biblical teaching on our own, and even better together. In exploring this Holy Habit, we hope that you will not just discover more of what the Bible says, but renew your devotion to applying biblical teaching so as to grow in grace and holiness.\u003c\/p\u003e\n\u003cp\u003eHoly Habits is an adventure in Christian discipleship. Inspired by Luke’s model of church found in Acts 2:42–47, it identifies ten habits and encourages the development of a way of life formed by them.\u003c\/p\u003e\n\u003cp\u003eThe habits are: Biblical Teaching, Fellowship, Breaking Bread, Prayer, Sharing Resources, Serving, Eating Together, Gladness and Generosity, Worship, and Making More Disciples.\u003c\/p\u003e\n\u003cp\u003eThis Bible study group material has been developed to help churches and individuals explore the Holy Habits through prayerful engagement with the Bible and live them out in whole-life, missional discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003ciframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/VamtxQUtaVE\" height=\"315\" width=\"560\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" frameborder=\"0\"\u003e\u003c\/iframe\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor Information\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eAndrew Roberts is a husband, father, minister, writer and speaker. He is the author of the book Holy Habits (Malcolm Down Publishing, 2016) and co-editor of the BRF Holy Habits resource booklets. He was previously Director of Training for Fresh Expressions.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003eAbout the contributors\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eBeth Dodd\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eteaches Christian doctrine at Sarum College in Salisbury. She is involved in training people for Christian ministry and in the Sarum Centre for Theology, Imagination and Culture, and is also a research associate at the Oxford Centre for Christianity and Culture. Beth has a keen interest in how theology and contemporary culture speak to each other through the realms of literature and the arts, and has published work on poetry and Christian theology.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eEd Mackenzie\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eis a discipleship development officer for the Methodist Church and an associate lecturer in New Testament studies at Cliff College. He has written on biblical engagement and family spirituality and is also the co-host of the Together with God podcast (\u003cstrong\u003etogetherwithgod.org.uk\/podcast\u003c\/strong\u003e). Ed lives in Derbyshire with his wife and two children.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCaroline Wickens\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ehas been a minister in the Methodist Church for 25 years and is currently the superintendent of the Manchester Circuit. She has taught biblical subjects to student ministers in Zambia and Kenya, where she was also part of a team developing responses to HIV\/AIDS. She has served in various churches in the West Midlands, been involved in ecumenical theological education in Salisbury and Birmingham, and supported people exploring discipleship and vocation within the church and beyond. Her writing is regularly published in Roots and various online sites including Christian Aid. She is married to Andrew and they have two adult children.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMichael Parsons\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ehas been an English teacher in secondary schools, a lecturer in theology in the UK and in Perth, Western Australia, and the commissioning editor for Paternoster and The Bible Reading Fellowship. He is currently Minister for Discipleship at Lechlade Baptist Church, and is the author of several books on the Reformation and an Associate Research Fellow at Spurgeon’s College, London. He is married to Becky, with two adult children. \u003c\/p\u003e","published_at":"2019-04-03T11:45:19+01:00","created_at":"2019-04-03T11:46:43+01:00","vendor":"Andrew Roberts","type":"Paperback","tags":["Glassboxx","Group reading","Holy Habits Group Studies","Holy Habits: Biblical Teaching"],"price":699,"price_min":699,"price_max":699,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":26334371446884,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857468505","requires_shipping":true,"taxable":false,"featured_image":{"id":9906614534244,"product_id":3236235247716,"position":1,"created_at":"2019-04-03T11:46:45+01:00","updated_at":"2020-06-12T17:26:16+01:00","alt":null,"width":458,"height":650,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176","variant_ids":[26334371446884]},"available":true,"name":"Holy Habits Group Studies: Biblical Teaching: Leader's Guide - Paperback","public_title":"Paperback","options":["Paperback"],"price":699,"weight":200,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857468505","featured_media":{"alt":null,"id":3264456491147,"position":1,"preview_image":{"aspect_ratio":0.705,"height":650,"width":458,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176","\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468918.jpg?v=1591979176"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176","options":["Format"],"media":[{"alt":null,"id":3264456491147,"position":1,"preview_image":{"aspect_ratio":0.705,"height":650,"width":458,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176"},"aspect_ratio":0.705,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468505-l.jpg?v=1591979176","width":458},{"alt":null,"id":9585697390744,"position":2,"preview_image":{"aspect_ratio":0.705,"height":650,"width":458,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468918.jpg?v=1591979176"},"aspect_ratio":0.705,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468918.jpg?v=1591979176","width":458}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eWe can explore biblical teaching on our own, and even better together. In exploring this Holy Habit, we hope that you will not just discover more of what the Bible says, but renew your devotion to applying biblical teaching so as to grow in grace and holiness.\u003c\/p\u003e\n\u003cp\u003eHoly Habits is an adventure in Christian discipleship. Inspired by Luke’s model of church found in Acts 2:42–47, it identifies ten habits and encourages the development of a way of life formed by them.\u003c\/p\u003e\n\u003cp\u003eThe habits are: Biblical Teaching, Fellowship, Breaking Bread, Prayer, Sharing Resources, Serving, Eating Together, Gladness and Generosity, Worship, and Making More Disciples.\u003c\/p\u003e\n\u003cp\u003eThis Bible study group material has been developed to help churches and individuals explore the Holy Habits through prayerful engagement with the Bible and live them out in whole-life, missional discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003ciframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/VamtxQUtaVE\" height=\"315\" width=\"560\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" frameborder=\"0\"\u003e\u003c\/iframe\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor Information\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eAndrew Roberts is a husband, father, minister, writer and speaker. He is the author of the book Holy Habits (Malcolm Down Publishing, 2016) and co-editor of the BRF Holy Habits resource booklets. He was previously Director of Training for Fresh Expressions.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003eAbout the contributors\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eBeth Dodd\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eteaches Christian doctrine at Sarum College in Salisbury. She is involved in training people for Christian ministry and in the Sarum Centre for Theology, Imagination and Culture, and is also a research associate at the Oxford Centre for Christianity and Culture. Beth has a keen interest in how theology and contemporary culture speak to each other through the realms of literature and the arts, and has published work on poetry and Christian theology.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eEd Mackenzie\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eis a discipleship development officer for the Methodist Church and an associate lecturer in New Testament studies at Cliff College. He has written on biblical engagement and family spirituality and is also the co-host of the Together with God podcast (\u003cstrong\u003etogetherwithgod.org.uk\/podcast\u003c\/strong\u003e). Ed lives in Derbyshire with his wife and two children.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eCaroline Wickens\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ehas been a minister in the Methodist Church for 25 years and is currently the superintendent of the Manchester Circuit. She has taught biblical subjects to student ministers in Zambia and Kenya, where she was also part of a team developing responses to HIV\/AIDS. She has served in various churches in the West Midlands, been involved in ecumenical theological education in Salisbury and Birmingham, and supported people exploring discipleship and vocation within the church and beyond. Her writing is regularly published in Roots and various online sites including Christian Aid. She is married to Andrew and they have two adult children.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMichael Parsons\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ehas been an English teacher in secondary schools, a lecturer in theology in the UK and in Perth, Western Australia, and the commissioning editor for Paternoster and The Bible Reading Fellowship. He is currently Minister for Discipleship at Lechlade Baptist Church, and is the author of several books on the Reformation and an Associate Research Fellow at Spurgeon’s College, London. He is married to Becky, with two adult children. \u003c\/p\u003e"}
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Holy Habits Group Studies: Biblical Teaching: Leader's Guide
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We can explore biblical teaching on our own, and even better together. In exploring this Holy Habit, we hope that...
{"id":2920842592356,"title":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","handle":"god-of-violence-yesterday-god-of-love-today-wrestling-honestly-with-the-old-testament","description":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 10px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/HelenPaynterseriousface_480x480.jpg?v=1676497452\" width=\"284\" height=\"189\"\u003e\u003c\/div\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-02-27T11:27:42+00:00","created_at":"2019-02-27T11:31:44+00:00","vendor":"Helen Paynter","type":"Paperback","tags":["Biblical engagement","Group reading","Kindle"],"price":999,"price_min":999,"price_max":999,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":24703390875748,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780857466396","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","public_title":null,"options":["Default Title"],"price":999,"weight":186,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857466396","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","options":["Title"],"media":[{"alt":null,"id":3260489498763,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466396-l.jpg?v=1551267108","width":427},{"alt":null,"id":63561871294844,"position":2,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719"},"aspect_ratio":0.652,"height":2000,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindle_books_with_logo_1.png?v=1734105719","width":1303}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 10px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/HelenPaynterseriousface_480x480.jpg?v=1676497452\" width=\"284\" height=\"189\"\u003e\u003c\/div\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e"}
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{"id":2439839252580,"title":"Prayer in the Making: Trying it, talking it, sustaining it","handle":"prayer-in-the-making-trying-it-talking-it-sustaining-it","description":"\u003cp\u003eFrom the author of \u003cem\u003eFaith in the Making\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eBooks on prayer can so often make us feel challenged but guilty. Not this one! \u003cem\u003ePrayer in the Making\u003c\/em\u003e is a book for everyone wanting to pray more confidently. Because we are all different, we need to find the prayer life that fits with who God made us to be. Lyndall Bywater explores twelve different types of prayer, helping us to find the ones which best suit us and our lifestyles. She certainly challenges us, but leaves us ready to talk confidently with God.\u003c\/p\u003e\n\u003cp\u003eRead Lyndall's Lockdown blog \u003ca href=\"https:\/\/www.brfonline.org.uk\/blogs\/collections\/lyndall-bywater-author-of-prayer-in-the-making-and-faith-in-the-making-learn-a-lot-from-her-least-favourite-bible-verse-in-her-lockdown-reflection\"\u003ehere\u003c\/a\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eLyndall Bywater is a freelance speaker and writer, specialising in the subject of prayer. Having worked for ten years as The Salvation Army's UK prayer coordinator, she is now part of Connecting the Isles and works with the Europe team of 24-7 Prayer. She also heads up Canterbury Boiler Room, an interdenominational prayer community, and contributes to BRF's Day by Day with God Bible reading notes. She is married to Phil.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Autumn 2019. Review by Richard Appleton\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eChristian lives are about relationships – with neighbours, friends, family and God. Healthy relationships demand healthy communication. Our route of communication with God is with prayer, both structured and spontaneous. As with any genre of communication, prayer is not always easy, and guidance is often needed. This book provides a scripturally-themed and practical guide to help us improve our prayer lives. It uses twelve different prayer topics: Encounter, Worship, Listening, Stillness, Action, Intercession, Strategy, Restoration, Voice and body, Scripture, Warfare, and Resilience, each with a dedicated chapter in a practicable format for both individual and groups. Readers will be enriched by many or all of these chapters. Two phrases stand out: ‘Stop trying to make yourself a different shape when you pray’, a theme mirrored in the chapter on resilience; and ‘Remember he made you just the way you are. He doesn’t want you to emulate someone else’s prayer rhythm’. Another phrase, ‘Let prayer permeate everything we do’, echoes Paul’s striking exhortation to ‘Pray continually’ (1 Thessalonians 5: 17) – an exhortation which should mould our communication and strengthen our personal relationship with God. This book will help us achieve this, but only with God’s grace.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Richard Appleton\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e___________________________________________\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alistair Barton, Director of Pray for Scotland\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI have read my fair share of books on prayer – about ways of praying, the power of prayer, answers to prayer, praise and prayer – and more. When I started reading Lyndall’s new book I did wonder if I would find anything new, so I was intrigued by Roy Searle’s introduction, and in particular this comment: 'B\u003cem\u003eut if you are looking for a practical and encouraging book on how we might pray, this book will be very helpful.'\u003c\/em\u003e \u003c\/p\u003e\n\u003cp\u003eI’m pleased to say Lyndall’s book lives up to Roy’s description. Over 12 chapters she covers a wide variety of types of prayer and methods of praying in a straightforward yet very profound way, with practical examples and personal testimony to support the ‘theory’. Her aim is to encourage us, wherever we are on our prayer journey, to keep going, to persevere, knowing that no matter how short or long, how eloquent or stuttering, every prayer is valuable and every prayer is heard and appreciated by Father God.\u003c\/p\u003e\n\u003cp\u003eAs one who constantly deals with the challenge of creating space to pray in the busyness of life and often uses ‘arrow prayers’, I particularly appreciated Chapter 7 on Strategy, but there are many other ‘nuggets of gold’ to be unearthed in Lyndall’s book. I encourage you to go prospecting and find your own in its pages!\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alistair Barton, Director, Prayer for Scotland \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e_______________________________________________________________\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Jani Rubery, Trustee of 24-7 Prayer\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eFor those interested in how to go deeper in prayer, this book will build confidence and excitement about the possibility of what can be achieved through prayer.\u003c\/p\u003e\n\u003cp\u003eIf your aim is to be an instrument of prayer, that helps transform, rebuild and reform our world, nation, communities, churches and families - then this is the book for you.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePrayer in the Making\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003eis like being given a DIY toolkit for helping us create a more effective and fulfilling prayer life. For some, the tools will be familiar but the methods outlined in the book will help you to use them in ways which are possibly new, innovative and grounded. For those who may be somewhat familiar with the tools, but have not known how to use them, then Lyndall's insights will help you explore and experiment in order to become more comfortable using different ways of praying personally as well as corporately.\u003c\/p\u003e\n\u003cp\u003eI highly recommend\u003cspan\u003e \u003c\/span\u003e\u003cem\u003ePrayer in the Making\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003efor use as an individual, small group or wider church community.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Jani Rubery, Trustee of 24-7 Prayer, executive coach and spiritual mentor\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003ehave known Lyndall for years through Connecting the Isles and always appreciated her clarity of thought and expression. I wouldn't normally rush to buy or read a book on prayer. However, having read this one I find myself both encouraged and inspired. I really appreciated the practical aids that are found in every chapter and the sense of grounded reality. I liked it a lot.\u003cbr\u003e\u003cem\u003eDaphne Godwin, The Ffald-y-Brenin Trust\u003c\/em\u003e\u003cbr\u003e\u003cbr\u003eI am delighted to endorse Lyndall Bywater's book, Prayer in the Making. Lyndall lives and practices what she preaches; the messenger incarnates the message.\u003cbr\u003eSo many books about prayer lead to a confusion regarding what our personal prayer life is supposed to look like. Condemnation quickly weighs on our hearts. But here, Lyndall writes from the heart about relationship, not performance. Love, not law. Grace to be ourselves and enter into the discovery of how and where God might meet us in our own personal, unique way. Acceptance by Jesus beats failure and condemnation any day. Read this book and enjoy being a Life in the Making.\u003cbr\u003e\u003cem\u003eRoy Godwin Executive Director, The Ffald-y-Brenin Trust\u003c\/em\u003e \u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e","published_at":"2019-02-15T12:25:45+00:00","created_at":"2019-01-18T15:26:21+00:00","vendor":"Lyndall Bywater","type":"Paperback","tags":["For individuals","Group reading","Jan-19","Kindle","Prayer"],"price":899,"price_min":899,"price_max":899,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770420748388,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857468017","requires_shipping":true,"taxable":false,"featured_image":{"id":7437120241764,"product_id":2439839252580,"position":1,"created_at":"2019-01-18T15:26:21+00:00","updated_at":"2019-02-01T17:45:08+00:00","alt":null,"width":426,"height":650,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108","variant_ids":[21770420748388]},"available":true,"name":"Prayer in the Making: Trying it, talking it, sustaining it - Paperback","public_title":"Paperback","options":["Paperback"],"price":899,"weight":181,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857468017","featured_media":{"alt":null,"id":3238882967691,"position":1,"preview_image":{"aspect_ratio":0.655,"height":650,"width":426,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108","options":["Format"],"media":[{"alt":null,"id":3238882967691,"position":1,"preview_image":{"aspect_ratio":0.655,"height":650,"width":426,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108"},"aspect_ratio":0.655,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857468017-l.jpg?v=1549043108","width":426}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eFrom the author of \u003cem\u003eFaith in the Making\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eBooks on prayer can so often make us feel challenged but guilty. Not this one! \u003cem\u003ePrayer in the Making\u003c\/em\u003e is a book for everyone wanting to pray more confidently. Because we are all different, we need to find the prayer life that fits with who God made us to be. Lyndall Bywater explores twelve different types of prayer, helping us to find the ones which best suit us and our lifestyles. She certainly challenges us, but leaves us ready to talk confidently with God.\u003c\/p\u003e\n\u003cp\u003eRead Lyndall's Lockdown blog \u003ca href=\"https:\/\/www.brfonline.org.uk\/blogs\/collections\/lyndall-bywater-author-of-prayer-in-the-making-and-faith-in-the-making-learn-a-lot-from-her-least-favourite-bible-verse-in-her-lockdown-reflection\"\u003ehere\u003c\/a\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eLyndall Bywater is a freelance speaker and writer, specialising in the subject of prayer. Having worked for ten years as The Salvation Army's UK prayer coordinator, she is now part of Connecting the Isles and works with the Europe team of 24-7 Prayer. She also heads up Canterbury Boiler Room, an interdenominational prayer community, and contributes to BRF's Day by Day with God Bible reading notes. She is married to Phil.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Autumn 2019. Review by Richard Appleton\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eChristian lives are about relationships – with neighbours, friends, family and God. Healthy relationships demand healthy communication. Our route of communication with God is with prayer, both structured and spontaneous. As with any genre of communication, prayer is not always easy, and guidance is often needed. This book provides a scripturally-themed and practical guide to help us improve our prayer lives. It uses twelve different prayer topics: Encounter, Worship, Listening, Stillness, Action, Intercession, Strategy, Restoration, Voice and body, Scripture, Warfare, and Resilience, each with a dedicated chapter in a practicable format for both individual and groups. Readers will be enriched by many or all of these chapters. Two phrases stand out: ‘Stop trying to make yourself a different shape when you pray’, a theme mirrored in the chapter on resilience; and ‘Remember he made you just the way you are. He doesn’t want you to emulate someone else’s prayer rhythm’. Another phrase, ‘Let prayer permeate everything we do’, echoes Paul’s striking exhortation to ‘Pray continually’ (1 Thessalonians 5: 17) – an exhortation which should mould our communication and strengthen our personal relationship with God. This book will help us achieve this, but only with God’s grace.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Richard Appleton\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e___________________________________________\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alistair Barton, Director of Pray for Scotland\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI have read my fair share of books on prayer – about ways of praying, the power of prayer, answers to prayer, praise and prayer – and more. When I started reading Lyndall’s new book I did wonder if I would find anything new, so I was intrigued by Roy Searle’s introduction, and in particular this comment: 'B\u003cem\u003eut if you are looking for a practical and encouraging book on how we might pray, this book will be very helpful.'\u003c\/em\u003e \u003c\/p\u003e\n\u003cp\u003eI’m pleased to say Lyndall’s book lives up to Roy’s description. Over 12 chapters she covers a wide variety of types of prayer and methods of praying in a straightforward yet very profound way, with practical examples and personal testimony to support the ‘theory’. Her aim is to encourage us, wherever we are on our prayer journey, to keep going, to persevere, knowing that no matter how short or long, how eloquent or stuttering, every prayer is valuable and every prayer is heard and appreciated by Father God.\u003c\/p\u003e\n\u003cp\u003eAs one who constantly deals with the challenge of creating space to pray in the busyness of life and often uses ‘arrow prayers’, I particularly appreciated Chapter 7 on Strategy, but there are many other ‘nuggets of gold’ to be unearthed in Lyndall’s book. I encourage you to go prospecting and find your own in its pages!\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alistair Barton, Director, Prayer for Scotland \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e_______________________________________________________________\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Jani Rubery, Trustee of 24-7 Prayer\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eFor those interested in how to go deeper in prayer, this book will build confidence and excitement about the possibility of what can be achieved through prayer.\u003c\/p\u003e\n\u003cp\u003eIf your aim is to be an instrument of prayer, that helps transform, rebuild and reform our world, nation, communities, churches and families - then this is the book for you.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePrayer in the Making\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003eis like being given a DIY toolkit for helping us create a more effective and fulfilling prayer life. For some, the tools will be familiar but the methods outlined in the book will help you to use them in ways which are possibly new, innovative and grounded. For those who may be somewhat familiar with the tools, but have not known how to use them, then Lyndall's insights will help you explore and experiment in order to become more comfortable using different ways of praying personally as well as corporately.\u003c\/p\u003e\n\u003cp\u003eI highly recommend\u003cspan\u003e \u003c\/span\u003e\u003cem\u003ePrayer in the Making\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003efor use as an individual, small group or wider church community.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Jani Rubery, Trustee of 24-7 Prayer, executive coach and spiritual mentor\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003ehave known Lyndall for years through Connecting the Isles and always appreciated her clarity of thought and expression. I wouldn't normally rush to buy or read a book on prayer. However, having read this one I find myself both encouraged and inspired. I really appreciated the practical aids that are found in every chapter and the sense of grounded reality. I liked it a lot.\u003cbr\u003e\u003cem\u003eDaphne Godwin, The Ffald-y-Brenin Trust\u003c\/em\u003e\u003cbr\u003e\u003cbr\u003eI am delighted to endorse Lyndall Bywater's book, Prayer in the Making. Lyndall lives and practices what she preaches; the messenger incarnates the message.\u003cbr\u003eSo many books about prayer lead to a confusion regarding what our personal prayer life is supposed to look like. Condemnation quickly weighs on our hearts. But here, Lyndall writes from the heart about relationship, not performance. Love, not law. Grace to be ourselves and enter into the discovery of how and where God might meet us in our own personal, unique way. Acceptance by Jesus beats failure and condemnation any day. Read this book and enjoy being a Life in the Making.\u003cbr\u003e\u003cem\u003eRoy Godwin Executive Director, The Ffald-y-Brenin Trust\u003c\/em\u003e \u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e"}
You may also like:
Prayer in the Making: Trying it, talking it, sustaining it
£8.99
From the author of Faith in the Making Books on prayer can so often make us feel challenged but guilty....
{"id":2439826473060,"title":"80 Reflective Prayer Ideas: A creative resource for church and group use","handle":"80-reflective-prayer-ideas-a-creative-resource-for-church-and-group-use","description":"\u003cp\u003ePrayer remains a vital part of Christian discipleship. Following the success of the author's 80 Creative Prayer Ideas, this ready-to-use resource book contains 80 further ideas on setting up reflective and creative prayer stations or responses. Claire Daniel shows us how to pray with our whole being - our senses as well as our voice, our hearts as much as our minds. Tried and tested, these ideas will enhance the praying of small groups, churches and individuals.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eClaire Daniels' book not only offers us a wide variety of ways to engage with God, but opens up experiences that ignite our senses and help us step right into an enhanced understanding of God and of our journey with him.\u003cbr\u003e\u003cstrong\u003e Rachel Turner, Parenting for Faith Pioneer \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a book that is so needed in our word filled world!\u003cbr\u003e\u003cstrong\u003e Jane Holloway, World Prayer Centre, Birmingham\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/ClaireDaniel2_480x480.jpg?v=1676493596\" width=\"103\" height=\"99\"\u003e\u003c\/div\u003e\n\u003cp\u003eClaire Daniel is author of 80 Creative Prayer Ideas and Prayer Journey into Parenthood. She is passionate about encouraging others to use creative prayer methods and speaks at conferences and leads workshops on the subject of prayer.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eGodVenture blog: review by Victoria Beech, February 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eGreat for: people organising prayer in any group setting, including those wanting to inspire family prayers at home\u003c\/p\u003e\n\u003cp\u003eBest bit: Loads of simple, creative ideas for reflective prayer\u003c\/p\u003e\n\u003cp\u003eWorst bit: No pictures\u003c\/p\u003e\n\u003cp\u003eThe instructions for the prayer activities are simple and easy to follow, and most activities need minimal resources, which is fab. If you're a church leader or childrens' worker or anyone who plans times of prayer for a group of people, the ideas in this book are simple and easy to do and, with a little preparation, you could create take-home versions to inspire family prayer at home.\u003c\/p\u003e\n\u003cp\u003eI didn't feel the activities were age-limited, which is great, as it means they could be used in a toddler group or an all-age service, giving everyone a way of connecting with God in a creative way.\u003c\/p\u003e\n\u003cp\u003eThe prayer ideas are grouped together so you could use a different one each week or create a variety of prayer stations with a similar theme. I particularly like that many of them use nature.\u003c\/p\u003e\n\u003cp\u003eAt first, I was disappointed the strapline didn't mention families, but the activities are all written for those organising prayer times for a group, and it's hard to make the text work for people doing things in a family and a group (I've tried!). If I was planning to make take-home packs, I'd be tempted to shorten the instruction text, maybe picking one or two of the suggestions for reflection to make it quicker to read and get on to actually praying. I find families tend to have less time to read instructions, and things which are 'good to go' are best.\u003c\/p\u003e\n\u003cp\u003eAs I said above, it's a shame there's no pictures, especially as the author says she's used lots of the activities herself. It would be fab to have a colour photo of each activity, but that would be a pricey book I guess.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Victoria Beech in her blog GodVenture\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e_____________________________________________\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:25:29+00:00","created_at":"2019-01-18T15:25:31+00:00","vendor":"Claire Daniel","type":"Paperback","tags":["For churches","Group reading","Jan-19","Kindle","Prayer"],"price":999,"price_min":999,"price_max":999,"available":false,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770194681956,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857466730","requires_shipping":true,"taxable":false,"featured_image":null,"available":false,"name":"80 Reflective Prayer Ideas: A creative resource for church and group use - Paperback","public_title":"Paperback","options":["Paperback"],"price":999,"weight":254,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857466730","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/files\/80reflectiveprayerideas.jpg?v=1734097574","\/\/www.brfonline.org.uk\/cdn\/shop\/files\/39_b2af6d5e-eb1e-4fba-abc9-55ca39cea0a8.png?v=1734097574"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/80reflectiveprayerideas.jpg?v=1734097574","options":["Format"],"media":[{"alt":null,"id":63561193095548,"position":1,"preview_image":{"aspect_ratio":0.705,"height":2480,"width":1748,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/80reflectiveprayerideas.jpg?v=1734097574"},"aspect_ratio":0.705,"height":2480,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/80reflectiveprayerideas.jpg?v=1734097574","width":1748},{"alt":null,"id":63560966046076,"position":2,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/39_b2af6d5e-eb1e-4fba-abc9-55ca39cea0a8.png?v=1734097574"},"aspect_ratio":0.652,"height":2000,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/39_b2af6d5e-eb1e-4fba-abc9-55ca39cea0a8.png?v=1734097574","width":1303}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003ePrayer remains a vital part of Christian discipleship. Following the success of the author's 80 Creative Prayer Ideas, this ready-to-use resource book contains 80 further ideas on setting up reflective and creative prayer stations or responses. Claire Daniel shows us how to pray with our whole being - our senses as well as our voice, our hearts as much as our minds. Tried and tested, these ideas will enhance the praying of small groups, churches and individuals.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eClaire Daniels' book not only offers us a wide variety of ways to engage with God, but opens up experiences that ignite our senses and help us step right into an enhanced understanding of God and of our journey with him.\u003cbr\u003e\u003cstrong\u003e Rachel Turner, Parenting for Faith Pioneer \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a book that is so needed in our word filled world!\u003cbr\u003e\u003cstrong\u003e Jane Holloway, World Prayer Centre, Birmingham\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/ClaireDaniel2_480x480.jpg?v=1676493596\" width=\"103\" height=\"99\"\u003e\u003c\/div\u003e\n\u003cp\u003eClaire Daniel is author of 80 Creative Prayer Ideas and Prayer Journey into Parenthood. She is passionate about encouraging others to use creative prayer methods and speaks at conferences and leads workshops on the subject of prayer.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eGodVenture blog: review by Victoria Beech, February 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eGreat for: people organising prayer in any group setting, including those wanting to inspire family prayers at home\u003c\/p\u003e\n\u003cp\u003eBest bit: Loads of simple, creative ideas for reflective prayer\u003c\/p\u003e\n\u003cp\u003eWorst bit: No pictures\u003c\/p\u003e\n\u003cp\u003eThe instructions for the prayer activities are simple and easy to follow, and most activities need minimal resources, which is fab. If you're a church leader or childrens' worker or anyone who plans times of prayer for a group of people, the ideas in this book are simple and easy to do and, with a little preparation, you could create take-home versions to inspire family prayer at home.\u003c\/p\u003e\n\u003cp\u003eI didn't feel the activities were age-limited, which is great, as it means they could be used in a toddler group or an all-age service, giving everyone a way of connecting with God in a creative way.\u003c\/p\u003e\n\u003cp\u003eThe prayer ideas are grouped together so you could use a different one each week or create a variety of prayer stations with a similar theme. I particularly like that many of them use nature.\u003c\/p\u003e\n\u003cp\u003eAt first, I was disappointed the strapline didn't mention families, but the activities are all written for those organising prayer times for a group, and it's hard to make the text work for people doing things in a family and a group (I've tried!). If I was planning to make take-home packs, I'd be tempted to shorten the instruction text, maybe picking one or two of the suggestions for reflection to make it quicker to read and get on to actually praying. I find families tend to have less time to read instructions, and things which are 'good to go' are best.\u003c\/p\u003e\n\u003cp\u003eAs I said above, it's a shame there's no pictures, especially as the author says she's used lots of the activities herself. It would be fab to have a colour photo of each activity, but that would be a pricey book I guess.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Victoria Beech in her blog GodVenture\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e_____________________________________________\u003c\/em\u003e\u003c\/p\u003e"}
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80 Reflective Prayer Ideas: A creative resource for church and group use
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Prayer remains a vital part of Christian discipleship. Following the success of the author's 80 Creative Prayer Ideas, this ready-to-use...
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{"id":2439823786084,"title":"Living Differently to Make a Difference: The beatitudes and countercultural lifestyle","handle":"living-differently-to-make-a-difference-the-beatitudes-and-countercultural-lifestyle","description":"\u003cp\u003eFew would doubt that we live in a wounded and broken world. But God has sent a Saviour, Jesus Christ, who calls us, in the beatitudes, to live an authentic, countercultural lifestyle. By being different we can make a difference, becoming the salt of the earth and the light of the world. Through living the beatitudes, we could make the world a better place.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003ciframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/l-woNgQmdBA\" height=\"315\" width=\"560\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" frameborder=\"0\"\u003e\u003c\/iframe\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eHaving been in parish ministry for 25 years, Will Donaldson is Chaplain and Senior Welfare Officer of St Edmund Hall, Oxford University. He is also Area Dean of Oxford and Director of Pastoral Care at St Aldates Church. He is the author of Word and Spirit (BRF, 2011).\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eJulian Meetings Magazine, April 2019. Review by Felicity Bayne\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn his foreword Dr Steven Croft, Bishop of Oxford, writes that ‘There are signs that the beatitudes are coming back into focus in the life of the church as a text for the 21st century.’ Will Donaldson suggests that all our social, political and technological problems connect to the same root cause – chronic lifestyle dysfunction – and then explores a solution based on Jesus’ teaching in the beatitudes.\u003c\/p\u003e\n\u003cp\u003eEach chapter sets one of the beatitudes in its biblical context, particularly as it relates to Isaiah 61, the Old Testament passage that Jesus read in the synagogue at Nazareth to announce the arrival of the Messiah. In each chapter one beatitude is put alongside a current or historical character or context, before leading the reader into considering how that beatitude might apply in their own lives, to the benefit of the world. Chapters 8 and 9 lead us to reflect on Jesus’ words of encouragement to his followers to be salt and light in the world. \u003c\/p\u003e\n\u003cp\u003eChapters end with thoughtful, helpful questions, and suggestions for reflection alone, or within a small group. This would work well for a Lent group, taking two chapters each week.\u003c\/p\u003e\n\u003cp\u003eDonaldson’s writing is both informative and challenging: an opportunity for serious study and reflection. He provides a pithy guide to Christians who wish their faith in Jesus to make a difference, becoming the salt of the earth and the light of the world, a step at a time. It’s not always a comfortable read, but practising our faith in line with the beatitudes is always an uncomfortable, but hopefully creative, challenge towards building the church of the future.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Felicity Bayne \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Spring 2019. Review by Ben Brown\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe beatitudes are the series of teachings by Jesus at the start of the Sermon on the Mount in Matthew's gospel. They are sayings where the hierarchies of the world and the hierarchies of the heart are turned upside down. We are called to become people who are poor, meek (or gentle), merciful and pure in heart. Will Donaldson has written a passionate and engaging study of how we are called to live the beatitudes in a world where the idols of power and status are prevalent. The book has some probing questions to ask of aspects of our modern society and our modern selves. Why are we fixated on ideals of success? Why is so much modern culture obsessed with revenge? Donaldson shows how living out of the beatitudes, embracing vulnerability and spiritual poverty in our lives, embodies a joyful alternative to our cultural norms. Occasionally I found the presentation a little moralistic. His interpretation, for example that being pure in heart meant simply living with integrity struck me as reductive. Being pure can also mean being uncluttered and therefore able to see the divine more clearly. But this is a book which makes you ask transformative questions of yourself and your society and gives you, or a reading group, the opportunity to take Christi's teaching personally and embark on the daily adventure of following him.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Ben Brown\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eDiocese of Oxford. Review by Kate Seagrave\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003ca href=\"https:\/\/www.oxford.anglican.org\/living-differently-to-make-a-difference\/\"\u003ehttps:\/\/www.oxford.anglican.org\/living-differently-to-make-a-difference\/\u003c\/a\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIt would appear to be a brave undertaking to write a book on such a famous passage as the beatitudes and on such topics that so many have tackled before, but Will does so with originality and confidence. This easy to read book follows the standard mixed format of so many of BRF's publications, being a combination of an individual devotional read, a small group Bible study, and an introductory guide to this famous passage of scripture.\u003c\/p\u003e\n\u003cp\u003eHis extensive experience in pastoral care and discipleship shines through his approach and his challenge to the reader to a more distinctively and holistic Christian life. Topics covered challenge both our inner lives and 'secret' attitudes as well as our more outward and visible actions and service. The structure of each chapter stands alone, which makes dipping in and out as well as selecting chapters of particular interest entirely possible.\u003c\/p\u003e\n\u003cp\u003eThe format makes this a quick and easy read, with plenty of illustrations from history, politics, culture, sport and literature. The individual devotions and group discussion questions provide ample invitation and space for pausing and thinking, even when read outside of a more intentional devotional or group study setting. The group questions are particularly accessible and appropriate to a group which had never done a similar study before, with a range of suggested options catering to timings from 15 minutes to an hour.\u003c\/p\u003e\n\u003cp\u003eThe strength of this book is in the pastoral experience of the writer. His intuitive understanding and deep conviction that the presence of inner faith must be accompanied by a transformational impact upon the world around us (however big or small that world may be) shapes the way that he guides the reader through the chapters. If you are looking for an approach to the beatitudes which is easy to read, yet challenges you to pause and think and examine the lifestyle choices we make day to day, then this is for you.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by the Revd Kate Seagrave, Mission Priest at the Community of St Frideswide in Oxford\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePresbyterian Herald, October 2018\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn this book, Will Donaldson, a chaplain in Oxford University, explores the beatitudes taught by Jesus during his sermon on the mount, and suggests ways in which we can apply them today.\u003c\/p\u003e\n\u003cp\u003eWhat struck me about this book is that every chapter is so well researched and, as a result, Donaldson is able to explain each beatitude in the context of our history and the world in which we exist today. Scripture is woven throughout each chapter and the author draws heavily from Isaiah 61 throughout the book, as the Old Testament basis of the beatitudes.\u003c\/p\u003e\n\u003cp\u003eEach chapter concludes with prompts for personal reflection, prayerful response and discussion for small groups, including a starter (questions to be considered over a 15-minute period), a main course (allowing for a 60-minute discussion) and concluding with dessert (another 15 minutes of discussion). While I used this book to aid my own time of devotion, I believe it would be an excellent basis for a book group or discipleship group to study the beatitudes together and decipher what the application of them looks like in their daily lives.\u003c\/p\u003e\n\u003cp\u003eI found this to be a very challenging and beneficial read. It reinforced that as Christians, it is not for us to conform to the cultural narrative but rather to be 'set apart' for God, as has always been his desire for his people. This book is one of the most helpful books I have read for a long time.\u003c\/p\u003e","published_at":"2019-01-18T15:25:18+00:00","created_at":"2019-01-18T15:25:19+00:00","vendor":"Will Donaldson","type":"Paperback","tags":["Biblical engagement","Group reading","Kindle","May-18","Mission"],"price":899,"price_min":899,"price_max":899,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770140188772,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857466716","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Living Differently to Make a Difference: The beatitudes and countercultural lifestyle - Paperback","public_title":"Paperback","options":["Paperback"],"price":899,"weight":166,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857466716","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466716-l.jpg?v=1549043120"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466716-l.jpg?v=1549043120","options":["Format"],"media":[{"alt":null,"id":3238881558667,"position":1,"preview_image":{"aspect_ratio":0.655,"height":650,"width":426,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466716-l.jpg?v=1549043120"},"aspect_ratio":0.655,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857466716-l.jpg?v=1549043120","width":426}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eFew would doubt that we live in a wounded and broken world. But God has sent a Saviour, Jesus Christ, who calls us, in the beatitudes, to live an authentic, countercultural lifestyle. By being different we can make a difference, becoming the salt of the earth and the light of the world. Through living the beatitudes, we could make the world a better place.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003ciframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/l-woNgQmdBA\" height=\"315\" width=\"560\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" frameborder=\"0\"\u003e\u003c\/iframe\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eHaving been in parish ministry for 25 years, Will Donaldson is Chaplain and Senior Welfare Officer of St Edmund Hall, Oxford University. He is also Area Dean of Oxford and Director of Pastoral Care at St Aldates Church. He is the author of Word and Spirit (BRF, 2011).\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eJulian Meetings Magazine, April 2019. Review by Felicity Bayne\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn his foreword Dr Steven Croft, Bishop of Oxford, writes that ‘There are signs that the beatitudes are coming back into focus in the life of the church as a text for the 21st century.’ Will Donaldson suggests that all our social, political and technological problems connect to the same root cause – chronic lifestyle dysfunction – and then explores a solution based on Jesus’ teaching in the beatitudes.\u003c\/p\u003e\n\u003cp\u003eEach chapter sets one of the beatitudes in its biblical context, particularly as it relates to Isaiah 61, the Old Testament passage that Jesus read in the synagogue at Nazareth to announce the arrival of the Messiah. In each chapter one beatitude is put alongside a current or historical character or context, before leading the reader into considering how that beatitude might apply in their own lives, to the benefit of the world. Chapters 8 and 9 lead us to reflect on Jesus’ words of encouragement to his followers to be salt and light in the world. \u003c\/p\u003e\n\u003cp\u003eChapters end with thoughtful, helpful questions, and suggestions for reflection alone, or within a small group. This would work well for a Lent group, taking two chapters each week.\u003c\/p\u003e\n\u003cp\u003eDonaldson’s writing is both informative and challenging: an opportunity for serious study and reflection. He provides a pithy guide to Christians who wish their faith in Jesus to make a difference, becoming the salt of the earth and the light of the world, a step at a time. It’s not always a comfortable read, but practising our faith in line with the beatitudes is always an uncomfortable, but hopefully creative, challenge towards building the church of the future.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Felicity Bayne \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Spring 2019. Review by Ben Brown\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe beatitudes are the series of teachings by Jesus at the start of the Sermon on the Mount in Matthew's gospel. They are sayings where the hierarchies of the world and the hierarchies of the heart are turned upside down. We are called to become people who are poor, meek (or gentle), merciful and pure in heart. Will Donaldson has written a passionate and engaging study of how we are called to live the beatitudes in a world where the idols of power and status are prevalent. The book has some probing questions to ask of aspects of our modern society and our modern selves. Why are we fixated on ideals of success? Why is so much modern culture obsessed with revenge? Donaldson shows how living out of the beatitudes, embracing vulnerability and spiritual poverty in our lives, embodies a joyful alternative to our cultural norms. Occasionally I found the presentation a little moralistic. His interpretation, for example that being pure in heart meant simply living with integrity struck me as reductive. Being pure can also mean being uncluttered and therefore able to see the divine more clearly. But this is a book which makes you ask transformative questions of yourself and your society and gives you, or a reading group, the opportunity to take Christi's teaching personally and embark on the daily adventure of following him.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Ben Brown\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eDiocese of Oxford. Review by Kate Seagrave\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003ca href=\"https:\/\/www.oxford.anglican.org\/living-differently-to-make-a-difference\/\"\u003ehttps:\/\/www.oxford.anglican.org\/living-differently-to-make-a-difference\/\u003c\/a\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIt would appear to be a brave undertaking to write a book on such a famous passage as the beatitudes and on such topics that so many have tackled before, but Will does so with originality and confidence. This easy to read book follows the standard mixed format of so many of BRF's publications, being a combination of an individual devotional read, a small group Bible study, and an introductory guide to this famous passage of scripture.\u003c\/p\u003e\n\u003cp\u003eHis extensive experience in pastoral care and discipleship shines through his approach and his challenge to the reader to a more distinctively and holistic Christian life. Topics covered challenge both our inner lives and 'secret' attitudes as well as our more outward and visible actions and service. The structure of each chapter stands alone, which makes dipping in and out as well as selecting chapters of particular interest entirely possible.\u003c\/p\u003e\n\u003cp\u003eThe format makes this a quick and easy read, with plenty of illustrations from history, politics, culture, sport and literature. The individual devotions and group discussion questions provide ample invitation and space for pausing and thinking, even when read outside of a more intentional devotional or group study setting. The group questions are particularly accessible and appropriate to a group which had never done a similar study before, with a range of suggested options catering to timings from 15 minutes to an hour.\u003c\/p\u003e\n\u003cp\u003eThe strength of this book is in the pastoral experience of the writer. His intuitive understanding and deep conviction that the presence of inner faith must be accompanied by a transformational impact upon the world around us (however big or small that world may be) shapes the way that he guides the reader through the chapters. If you are looking for an approach to the beatitudes which is easy to read, yet challenges you to pause and think and examine the lifestyle choices we make day to day, then this is for you.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by the Revd Kate Seagrave, Mission Priest at the Community of St Frideswide in Oxford\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePresbyterian Herald, October 2018\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn this book, Will Donaldson, a chaplain in Oxford University, explores the beatitudes taught by Jesus during his sermon on the mount, and suggests ways in which we can apply them today.\u003c\/p\u003e\n\u003cp\u003eWhat struck me about this book is that every chapter is so well researched and, as a result, Donaldson is able to explain each beatitude in the context of our history and the world in which we exist today. Scripture is woven throughout each chapter and the author draws heavily from Isaiah 61 throughout the book, as the Old Testament basis of the beatitudes.\u003c\/p\u003e\n\u003cp\u003eEach chapter concludes with prompts for personal reflection, prayerful response and discussion for small groups, including a starter (questions to be considered over a 15-minute period), a main course (allowing for a 60-minute discussion) and concluding with dessert (another 15 minutes of discussion). While I used this book to aid my own time of devotion, I believe it would be an excellent basis for a book group or discipleship group to study the beatitudes together and decipher what the application of them looks like in their daily lives.\u003c\/p\u003e\n\u003cp\u003eI found this to be a very challenging and beneficial read. It reinforced that as Christians, it is not for us to conform to the cultural narrative but rather to be 'set apart' for God, as has always been his desire for his people. This book is one of the most helpful books I have read for a long time.\u003c\/p\u003e"}
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Living Differently to Make a Difference: The beatitudes and countercultural lifestyle
£8.99
Few would doubt that we live in a wounded and broken world. But God has sent a Saviour, Jesus Christ,...
{"id":2439782498404,"title":"Called by God: exploring our identity in Christ","handle":"called-by-god-exploring-our-identity-in-christ","description":"\u003cp\u003eThe book will examine twelve key NT texts which speak of the Christian's calling. In days when much is spoken about vocation, this draws us back to see how the Bible speaks about the nature of Christian vocation. Each chapter will end with reflections and discussion material.\u003c\/p\u003e\r\n\u003ch2\u003eContents\u003c\/h2\u003e\r\n\u003cul\u003e\n\u003cli\u003e1 Called... loved... kept Jude 1\u003c\/li\u003e\r\n\u003cli\u003e2 Called out of darkness 1 Peter 2:9\u003c\/li\u003e\r\n\u003cli\u003e3 Called into fellowship 1 Corinthians 1:9\u003c\/li\u003e\r\n\u003cli\u003e4 Called to belong Romans 1:6\u003c\/li\u003e\r\n\u003cli\u003e5 Called to be free Galatians 5:13\u003c\/li\u003e\r\n\u003cli\u003e6 Called to holiness 2 Timothy 1:9; 1 Peter 1:15\u003c\/li\u003e\r\n\u003cli\u003e7 Called to peace 1 Corinthians 7:15; Colossians 3:15\u003c\/li\u003e\r\n\u003cli\u003e8 Called to suffering 1 Peter 2:21\u003c\/li\u003e\r\n\u003cli\u003e9 Called to hope Ephesians 1:18; 4:4\u003c\/li\u003e\r\n\u003cli\u003e10 Called heavenwards Philippians 3:14\u003c\/li\u003e\r\n\u003cli\u003e11 Called according to his purpose Romans 8:28\u003c\/li\u003e\r\n\u003cli\u003e12 Called to glory 1 Thessalonians 2:12; 2 Thessalonians 2:14; 1 Peter 5:10\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nThe Revd Dr Derek Tidball has been Principal of the London School of Theology (formerly London Bible College) since 1995. He was previously Head of the Mission Department at the Baptist Union of Great Britain, following six years as Senior Minister at Mutley Baptist Church, Plymouth. He was founder chairman of the British Church Growth Association (and President 1995-200), President of the Baptist Union of Great Britain 1990-1991, and he currently chairs the Evangelical Alliance Council. He is also the editor for The Bible Speaks Today - Themes series.\r\n\r\nHe has written and contributed to many books including most recently: The Message of Leviticus (BST), IVP, 2005; Wisdom from Heaven: The Message of the Letter of James for Today, Christian Focus Books, 2003; Thinking Clearly about the Bible, Monarch, 2003; Discerning the Spirit of the Age, Kingsway, 2002; The Message of the Cross (BST), IVP, 2001. He has written Bible readings for SU's Encounter with God notes, as well as contributing to Methodist Recorder, Christian Herald, Christianity, CEN, Third Way, Ministry Today, Anvil and the Spring Harvest Study Guide (1999)\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n","published_at":"2024-12-13T17:38:25+00:00","created_at":"2019-01-18T15:22:39+00:00","vendor":"Derek Tidball","type":"Paperback","tags":["For churches","For individuals","Group reading","Jan-17","Kindle","Spirituality"],"price":0,"price_min":0,"price_max":0,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769509863524,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857465306","requires_shipping":false,"taxable":false,"featured_image":{"id":7436759531620,"product_id":2439782498404,"position":1,"created_at":"2019-01-18T15:22:39+00:00","updated_at":"2019-02-01T17:45:49+00:00","alt":null,"width":425,"height":650,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149","variant_ids":[21769509863524]},"available":true,"name":"Called by God: exploring our identity in Christ - Paperback","public_title":"Paperback","options":["Paperback"],"price":0,"weight":183,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857465306","featured_media":{"alt":null,"id":3238878445707,"position":1,"preview_image":{"aspect_ratio":0.654,"height":650,"width":425,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149","options":["Format"],"media":[{"alt":null,"id":3238878445707,"position":1,"preview_image":{"aspect_ratio":0.654,"height":650,"width":425,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149"},"aspect_ratio":0.654,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857465306-l.jpg?v=1549043149","width":425}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eThe book will examine twelve key NT texts which speak of the Christian's calling. In days when much is spoken about vocation, this draws us back to see how the Bible speaks about the nature of Christian vocation. Each chapter will end with reflections and discussion material.\u003c\/p\u003e\r\n\u003ch2\u003eContents\u003c\/h2\u003e\r\n\u003cul\u003e\n\u003cli\u003e1 Called... loved... kept Jude 1\u003c\/li\u003e\r\n\u003cli\u003e2 Called out of darkness 1 Peter 2:9\u003c\/li\u003e\r\n\u003cli\u003e3 Called into fellowship 1 Corinthians 1:9\u003c\/li\u003e\r\n\u003cli\u003e4 Called to belong Romans 1:6\u003c\/li\u003e\r\n\u003cli\u003e5 Called to be free Galatians 5:13\u003c\/li\u003e\r\n\u003cli\u003e6 Called to holiness 2 Timothy 1:9; 1 Peter 1:15\u003c\/li\u003e\r\n\u003cli\u003e7 Called to peace 1 Corinthians 7:15; Colossians 3:15\u003c\/li\u003e\r\n\u003cli\u003e8 Called to suffering 1 Peter 2:21\u003c\/li\u003e\r\n\u003cli\u003e9 Called to hope Ephesians 1:18; 4:4\u003c\/li\u003e\r\n\u003cli\u003e10 Called heavenwards Philippians 3:14\u003c\/li\u003e\r\n\u003cli\u003e11 Called according to his purpose Romans 8:28\u003c\/li\u003e\r\n\u003cli\u003e12 Called to glory 1 Thessalonians 2:12; 2 Thessalonians 2:14; 1 Peter 5:10\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nThe Revd Dr Derek Tidball has been Principal of the London School of Theology (formerly London Bible College) since 1995. He was previously Head of the Mission Department at the Baptist Union of Great Britain, following six years as Senior Minister at Mutley Baptist Church, Plymouth. He was founder chairman of the British Church Growth Association (and President 1995-200), President of the Baptist Union of Great Britain 1990-1991, and he currently chairs the Evangelical Alliance Council. He is also the editor for The Bible Speaks Today - Themes series.\r\n\r\nHe has written and contributed to many books including most recently: The Message of Leviticus (BST), IVP, 2005; Wisdom from Heaven: The Message of the Letter of James for Today, Christian Focus Books, 2003; Thinking Clearly about the Bible, Monarch, 2003; Discerning the Spirit of the Age, Kingsway, 2002; The Message of the Cross (BST), IVP, 2001. He has written Bible readings for SU's Encounter with God notes, as well as contributing to Methodist Recorder, Christian Herald, Christianity, CEN, Third Way, Ministry Today, Anvil and the Spring Harvest Study Guide (1999)\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n"}
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Called by God: exploring our identity in Christ
£0.00
The book will examine twelve key NT texts which speak of the Christian's calling. In days when much is spoken...
{"id":2439750189156,"title":"80 Creative Prayer Ideas: A resource for church and group use","handle":"80-creative-prayer-ideas-a-resource-for-church-and-group-use","description":"\u003cp\u003ePrayer is a vital part of the Christian life but people often struggle with actually getting on and doing it. This book offers 80 imaginative and creative ideas for setting up 'prayer stations', practical ways of praying that involve the senses - touching, tasting, smelling, seeing, and hearing, rather than simply reflecting, as we bring our hopes, fears, dreams and doubts to God.\u003c\/p\u003e\n\u003cp\u003eDeveloped from material tried and tested with small groups, the ideas here provide activities ranging from bubble prayers to clay pot prayers (via just about everything else in between), and have been designed to be used with grown-ups - of all ages!\u003c\/p\u003e\n\u003ch3\u003eForeword\u003c\/h3\u003e\n\u003cp\u003eThis is a book that is so needed in our word filled world! It is wonderfully creative, helping us to engage with all of our being in the whole business of listening to, walking with, waiting for and talking with God. It provides biblically based ideas to make prayer accessible to an individual, small group or church congregation in ways that are engaging, stimulating and fun!\u003c\/p\u003e\n\u003cp\u003eSo many people find getting down to pray and praying hard, whether they try on their own or with others in a small group or in a church setting. Often this is because we rely solely on using verbal tools to 'pray'. And while that does work for some of us, others need to engage more actively in the doing and so be able to connect with the Bible passage, themes or issues in more interactive ways which enable our praying to flow for ourselves and for others.\u003c\/p\u003e\n\u003cp\u003eI hope this book will spur on leaders who want to include creative praying in church services and home groups as well as individuals who want to explore new ways of encountering God in the place of prayer. Jesus clearly showed us what our responsibilities are as his followers: to pray for his kingdom to come and for his will to be done in and for our families and our neighbours; in our communities , our nation and our world. Let's use these creative methods of prayer and see where God leads us as we sense our own prayer journey developing and reaching up to God and out to those he puts on our heart to pray for and about.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJane Holloway, World Prayer Centre, Birmingham\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eClaire Daniels' book not only offers us a wide variety of ways to engage with God, but opens up experiences that ignite our senses and help us step right into an enhanced understanding of God and of our journey with him. This is a book that is so needed in our word filled world!\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJane Holloway, World Prayer Centre, Birmingham \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/ClaireDaniel2_480x480.jpg?v=1676493596\" width=\"133\" height=\"127\"\u003e\u003c\/div\u003e\n\u003cp style=\"text-align: left;\"\u003eClaire Daniel has led creative prayer sessions for a variety of age groups at Aldridge Parish Church, near Birmingham and also for The Hothouse, a fresh expression of church and growing worshipping community in the West Midlands. She is passionate about encouraging others to explore different ways of praying and supporting groups and churches to use creative prayer ideas in ministry.\u003c\/p\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eFrom the Diocese of Lichfield Magazine July\/August 2014\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eCreative Prayer 'it enables you to respond to God in practical and very personal ways. When the words won't come - because you feel inadequate or don't know what to say, you can do something and physically give it to God.'\u003c\/p\u003e\n\u003cp\u003eClaire Daniel wrote her new book, 80 Creative Prayer Ideas, either side of the birth of her son. The book features prayer ideas and approaches that involve all the senses. Each prayer idea is built around a bible reflection.\u003c\/p\u003e\n\u003cp\u003e'The thing with creative prayer is it gives the chance to spend time with God. It is not just about a list of requests, thanks or things you've done wrong, it is listening to God.'\u003c\/p\u003e\n\u003cp\u003e'People can develop through creative prayer because it gives you the time and space to listen and let God work. There is a place for liturgical prayer, but also something significant in doing things a different way.'\u003c\/p\u003e\n\u003cp\u003eClaire leads prayer sessions at Aldridge Parish Church and also at The Hothouse, a fresh expression of church and growing worship community.\u003c\/p\u003e\n\u003cp\u003e'We do creative prayer as part of the Hothouse services once a fortnight. Prayer stations are firmly something for adults, not just children. When I personally started creative prayer, I found it brilliant, and powerful - especially where you can take something away as a keep sake of faith and return to it again.'\u003c\/p\u003e\n\u003cp\u003e'People are really excited, and raring to use it. Our youth fellowship can't wait to get their hands on it. I would love to speak or lead workshops for churches that are passionate about different ways of praying, bringing alive their prayer life.'\u003c\/p\u003e\n\u003chr\u003e\n\u003cp\u003eAs a youth and children's worker I am always looking out for ideas for creative ways to encourage people to pray, so I have seen many resource books on how to engage people in prayer. I came to this book wondering what could be said that has not already been said and what new ideas might be included.\u003c\/p\u003e\n\u003cp\u003eI have to say I was very pleasantly surprised. The book is divided into various sections looking at different areas of walking with God - walking with the Bible, walking in our world, walking as a church, walking together with God and our personal walk with God.\u003c\/p\u003e\n\u003cp\u003eUnder each of these headings are a series of chapters looking at prayer for different people and different seasons. Each idea is then divided into a prayer focus, Bible reflection and personal reflection. There is also a section highlighting what materials you would need to have ready in order to make your prayer session interactive.\u003c\/p\u003e\n\u003cp\u003eThroughout the book are ideas using all our senses and having already used several of the ideas I can testify to the fact that they work well with different age groups.\u003c\/p\u003e\n\u003cp\u003eSo I would highly recommend this book for people who lead prayers in their church, house groups, schools or in youth and children's ministry. There is a wealth of different ideas here and for GBP8.99 it is excellent value for money.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Sharon Prior. Co-founder and Chair of the Sophia Network.\u003c\/strong\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:20:39+00:00","created_at":"2019-01-18T15:20:41+00:00","vendor":"Claire Daniel","type":"Paperback","tags":["For churches","Group reading","Jun-14","Kindle","Prayer"],"price":899,"price_min":899,"price_max":899,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769083355236,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781841016887","requires_shipping":true,"taxable":false,"featured_image":{"id":72465225679228,"product_id":2439750189156,"position":1,"created_at":"2024-12-13T13:45:12+00:00","updated_at":"2024-12-13T13:45:25+00:00","alt":null,"width":1303,"height":2000,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525","variant_ids":[21769083355236]},"available":true,"name":"80 Creative Prayer Ideas: A resource for church and group use - Paperback","public_title":"Paperback","options":["Paperback"],"price":899,"weight":254,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781841016887","featured_media":{"alt":null,"id":63561186410876,"position":1,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525","\/\/www.brfonline.org.uk\/cdn\/shop\/files\/40_09f3be0c-e893-4532-a5ea-4e12e36e8d04.png?v=1734097525"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525","options":["Format"],"media":[{"alt":null,"id":63561186410876,"position":1,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525"},"aspect_ratio":0.652,"height":2000,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/kindlebookswithlogo.png?v=1734097525","width":1303},{"alt":null,"id":63560967487868,"position":2,"preview_image":{"aspect_ratio":0.652,"height":2000,"width":1303,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/40_09f3be0c-e893-4532-a5ea-4e12e36e8d04.png?v=1734097525"},"aspect_ratio":0.652,"height":2000,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/files\/40_09f3be0c-e893-4532-a5ea-4e12e36e8d04.png?v=1734097525","width":1303}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003ePrayer is a vital part of the Christian life but people often struggle with actually getting on and doing it. This book offers 80 imaginative and creative ideas for setting up 'prayer stations', practical ways of praying that involve the senses - touching, tasting, smelling, seeing, and hearing, rather than simply reflecting, as we bring our hopes, fears, dreams and doubts to God.\u003c\/p\u003e\n\u003cp\u003eDeveloped from material tried and tested with small groups, the ideas here provide activities ranging from bubble prayers to clay pot prayers (via just about everything else in between), and have been designed to be used with grown-ups - of all ages!\u003c\/p\u003e\n\u003ch3\u003eForeword\u003c\/h3\u003e\n\u003cp\u003eThis is a book that is so needed in our word filled world! It is wonderfully creative, helping us to engage with all of our being in the whole business of listening to, walking with, waiting for and talking with God. It provides biblically based ideas to make prayer accessible to an individual, small group or church congregation in ways that are engaging, stimulating and fun!\u003c\/p\u003e\n\u003cp\u003eSo many people find getting down to pray and praying hard, whether they try on their own or with others in a small group or in a church setting. Often this is because we rely solely on using verbal tools to 'pray'. And while that does work for some of us, others need to engage more actively in the doing and so be able to connect with the Bible passage, themes or issues in more interactive ways which enable our praying to flow for ourselves and for others.\u003c\/p\u003e\n\u003cp\u003eI hope this book will spur on leaders who want to include creative praying in church services and home groups as well as individuals who want to explore new ways of encountering God in the place of prayer. Jesus clearly showed us what our responsibilities are as his followers: to pray for his kingdom to come and for his will to be done in and for our families and our neighbours; in our communities , our nation and our world. Let's use these creative methods of prayer and see where God leads us as we sense our own prayer journey developing and reaching up to God and out to those he puts on our heart to pray for and about.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJane Holloway, World Prayer Centre, Birmingham\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eClaire Daniels' book not only offers us a wide variety of ways to engage with God, but opens up experiences that ignite our senses and help us step right into an enhanced understanding of God and of our journey with him. This is a book that is so needed in our word filled world!\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJane Holloway, World Prayer Centre, Birmingham \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cimg style=\"margin-right: 15px; float: left;\" alt=\"\" src=\"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/files\/ClaireDaniel2_480x480.jpg?v=1676493596\" width=\"133\" height=\"127\"\u003e\u003c\/div\u003e\n\u003cp style=\"text-align: left;\"\u003eClaire Daniel has led creative prayer sessions for a variety of age groups at Aldridge Parish Church, near Birmingham and also for The Hothouse, a fresh expression of church and growing worshipping community in the West Midlands. She is passionate about encouraging others to explore different ways of praying and supporting groups and churches to use creative prayer ideas in ministry.\u003c\/p\u003e\n\u003cdiv style=\"text-align: left;\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eFrom the Diocese of Lichfield Magazine July\/August 2014\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eCreative Prayer 'it enables you to respond to God in practical and very personal ways. When the words won't come - because you feel inadequate or don't know what to say, you can do something and physically give it to God.'\u003c\/p\u003e\n\u003cp\u003eClaire Daniel wrote her new book, 80 Creative Prayer Ideas, either side of the birth of her son. The book features prayer ideas and approaches that involve all the senses. Each prayer idea is built around a bible reflection.\u003c\/p\u003e\n\u003cp\u003e'The thing with creative prayer is it gives the chance to spend time with God. It is not just about a list of requests, thanks or things you've done wrong, it is listening to God.'\u003c\/p\u003e\n\u003cp\u003e'People can develop through creative prayer because it gives you the time and space to listen and let God work. There is a place for liturgical prayer, but also something significant in doing things a different way.'\u003c\/p\u003e\n\u003cp\u003eClaire leads prayer sessions at Aldridge Parish Church and also at The Hothouse, a fresh expression of church and growing worship community.\u003c\/p\u003e\n\u003cp\u003e'We do creative prayer as part of the Hothouse services once a fortnight. Prayer stations are firmly something for adults, not just children. When I personally started creative prayer, I found it brilliant, and powerful - especially where you can take something away as a keep sake of faith and return to it again.'\u003c\/p\u003e\n\u003cp\u003e'People are really excited, and raring to use it. Our youth fellowship can't wait to get their hands on it. I would love to speak or lead workshops for churches that are passionate about different ways of praying, bringing alive their prayer life.'\u003c\/p\u003e\n\u003chr\u003e\n\u003cp\u003eAs a youth and children's worker I am always looking out for ideas for creative ways to encourage people to pray, so I have seen many resource books on how to engage people in prayer. I came to this book wondering what could be said that has not already been said and what new ideas might be included.\u003c\/p\u003e\n\u003cp\u003eI have to say I was very pleasantly surprised. The book is divided into various sections looking at different areas of walking with God - walking with the Bible, walking in our world, walking as a church, walking together with God and our personal walk with God.\u003c\/p\u003e\n\u003cp\u003eUnder each of these headings are a series of chapters looking at prayer for different people and different seasons. Each idea is then divided into a prayer focus, Bible reflection and personal reflection. There is also a section highlighting what materials you would need to have ready in order to make your prayer session interactive.\u003c\/p\u003e\n\u003cp\u003eThroughout the book are ideas using all our senses and having already used several of the ideas I can testify to the fact that they work well with different age groups.\u003c\/p\u003e\n\u003cp\u003eSo I would highly recommend this book for people who lead prayers in their church, house groups, schools or in youth and children's ministry. There is a wealth of different ideas here and for GBP8.99 it is excellent value for money.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Sharon Prior. Co-founder and Chair of the Sophia Network.\u003c\/strong\u003e\u003c\/p\u003e"}
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80 Creative Prayer Ideas: A resource for church and group use
£8.99
Prayer is a vital part of the Christian life but people often struggle with actually getting on and doing it....